Here is the outline from the sermon I gave at our Castleton campus this past Sunday (1/31/10).
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“Careful What You Ask For”
a sermon on the Lord’s Prayer
Matthew 6:5-15
(parallel Luke 11:2-4)
A Few Initial Thoughts...
-Prayer is not a question of “if”, but “when”. Notice that Jesus says “whenever you pray." Prayer is a spiritual discipline that is meant to be practiced daily.
-Prayer is a conversation of the heart, which means that our motives matter. Jesus tells us that if we ask, we'll receive, well sometimes that makes us think God is some sort of divine genie waiting to grant our every wish. John clearly states this is NOT the case in 1 John 3:21-22 and again in 1 John 5:14-15.
-Notice these main themes as we walk through the Lord's Prayer: trust, forgiveness, persistence and community
Our Father who art in heaven, hallowed be thy name.
-take note that it says “Our” Father, not “mine”. God is the Father of all, including our Baptist, Lutheran, Presbyterian, Catholic, Pentecostal Christian brothers and sisters.
-the Aramaic word Jesus used was abba which is like saying “daddy”. This demonstrates an intimate relationship between Jesus the Son and God the Father, which flows over into our relationship w/God through Christ.
-“hallowed” or “holy” in Hebrew means “other" or "separate". I like to think of God as wholly holy, what I mean by this is that God in His infinite power and glory is completely separate from us which highlights the significance and importance of the Incarnation. God, who is entirely other, made Himself like us by sending His Son in flesh and blood.
Thy kingdom come, thy will be done on earth as it is in heaven.
-this highlights the already-but-not-yet tension of God’s kingdom. It is not only about the future second coming of Christ but about making a difference in the world today. It emphasizes an attitude of dependency and trust in God for the future.
-notice the transition from the first part of the prayer which is directed toward and about God (thy name, thy kingdom, thy will) to us. This priority matches Jesus’ teaching about first loving God with our heart, soul, and mind and neighbor as self (Matthew 22:36-40). We also see Jesus mention this thought in Matthew 6:33.
-we begin to see words like "us", "we", "ours" and are reminded that we pray to God alone but not for us alone, we pray as part of, and on behalf of, the whole community.
Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us.
-“daily bread” translates to bread for the coming day or our needful bread. There is a clear distinction being made between ‘wants’, ‘needs’ and ‘perceived needs’ and shows a dependence upon God to provide for our daily needs. Remember Jesus says that our Father knows our needs before we even ask Him (Matthew 6:8).
-"as we forgive" is the request that causes me to say we better be careful what we ask for. Here we are asking God to forgive us as we have forgiven others…that is heavy! How good are you at giving forgiveness?? Jesus stressed the idea again after the prayer (Matthew 6:14-15) which I don't think leaves much room for negotiation. This is also a forgiveness that extends outside the community of believers as we don't see Jesus qualify the forgiveness we are to show by mentioning believers only but "our debtors", anyone who has hurt us in some way. To truly pray this means we believe and acknowledge that Christ died for their sins as well as mine, and that He took upon Himself the justice they deserve.
And lead us not into temptation, but deliver us from evil.
-James tells us in his first chapter that we know the trials and temptations will come and will serve to develop perseverance…(James 1:2-4). This is a request for God’s grace and strength to stand in the face of such trials and not to fall into evil. It doubles as a confession of recognizing without God's strength and grace we will fall into evil because with our own strength we cannot stand. It is a request of being led away from temptation or trials but still acknowledging God's will. We see a parallel to this in Jesus’ prayer in the garden…Mk 14:36 (Mt 26:42; Lk 22:42)
For thine is the kingdom and the power and the glory forever. Amen.
-notice how Jesus brings it all back around to focus on God’s kingdom, power and glory. We see that it begins and ends with God.
-we see how this is a prayer that brings people together, even those we might not expect. And so we pray this prayer with things like trust, forgiveness, persistence and community in mind.
February 1, 2010
"Careful What You Ask For"
Posted by Matt Lipan at 1:46 PM 0 comments
Labels: 1 John, James, Luke, Mark, Matthew, sermon, spiritual life
December 24, 2009
A Voice of Reason
We have all heard plenty about the unfortunate decisions Tiger Woods has made in recent years and can add his name to a growing list of celebrity types who have fallen, in one way or another, as a result of choices each of them has made. I can't help but be reminded of the importance of accountability in one's life and wonder if Tiger would have had someone to confide in and hold him accountable, that just maybe an individual like that could have been the voice of reason Tiger so desperately needed to hear from before making such poor choices resulting in hurt, shame and embarrassment for him and his family. I think this whole tragic situation can serve as a reminder of a couple important things...
1. Do not think you are above doing something stupid that can cause hurt, shame and embarrassment. The moment we convince ourselves we are above or incapable of a particular sin is the moment when we make ourselves the most vulnerable. This is precisely the plan satan has in mind and exactly why he is called the Father of Lies. This is the curse of having a sinful nature and if we think otherwise we become liars ourselves (1 John 1:8).
2. Do not think you can stand up to, avoid or resist temptation and sin on your own. God created us to be in community with Him and each other, use that community to your advantage. Avoid as much hurt, shame and embarrassment as possible with the help of your brothers and sisters. Satan is described as a lion that prowls around looking for someone to devour (1 Peter 5:8). It only takes a couple hours of the Discovery Channel to know that lions love to prey on the isolated animals of the herd, the ones that fall away from or are somehow get disconnected. You and I on our own are easy pickings to be chewed up and spit out.
3. Find someone to be your voice of reason. In Christianese it's called "an accountability partner". Find someone in which you can confide so that you can share your deepest struggles and most vulnerable weaknesses so that s/he can help you avoid them, that's the whole point of accountability!! You can't do it alone and you don't have to! You and I need people to speak truth and reason into our lives so that when our judgment gets clouded we have someone there to give us spirit-filled guidance and clarity. If you don't have this in your life, you need to ask God who that person might be for you and for whom you might be the very voice of reason that might keep someone from making an unfortunate decision that results in hurt, shame and embarrassment.
If you have questions about what an accountability relationship might look like, how weekly meetings go, or I can be of help in any way just let me know. Comment or email: matt@castletonumc.org
Posted by Matt Lipan at 12:53 AM 0 comments
Labels: 1 John, 1 Peter, culture, people, spiritual life