The Wilderness of the Soul

Today is Ash Wednesday, the beginning of Lent. A time when Christians reflect on the 40 days that Jesus spent in the wilderness fasting and being tested (Matthew 4:1-11) before beginning his public ministry. This draws an interesting parallel to the 40 years the Israelites spent wandering in the wilderness before entering the land God had set aside for them. I'd like to spend just a moment reflecting on the idea of wilderness if I may.

Throughout Scripture, wilderness carries with it a connotation of solitude and desolation. A place where one might feel alone, intentionally or unintentionally. I would guess that most of us, at one time or another in our faith journey, have felt as though we have been lost in the wilderness. Perhaps not sure on how we got there but certainly struggling to find our way out. Some of you may feel as though your soul is lost in the wilderness right now.

Looking back at Jesus' time in the wilderness, don't forget that sometimes God leads us into the wilderness. The wilderness proved to be a time of preparation for Jesus, maybe your time in the wilderness is preparing you for what God has planned next? Or maybe this season of Lent can be a time of allowing God to help guide your soul out of the wilderness it finds itself in? Regardless, I encourage you to spend the next 40 days as a time of being in fellowship with God and each other, waiting to see where He might lead you.

The Launch of 'Renovate'

We officially launched our Saturday Evening Contemporary Service under the name of Renovate. It took us a while to come up with a name but I'm glad it did because we are liking the one we've got. We received lots of different ideas and suggestions, which we are very grateful for but eventually decided on this one. On August 14th we launched (still with little to no outside marketing at this point due to trying to nail down a logo) our service with a free concert from 1000 Generations to follow. Numbers were OK for the service, 150 showed up so that's not awful. Here is a little of my sermon from that evening.

*********************************************************
"Renovate"
faith :: community :: culture

The word renovate means:
1 : to restore to a former better state (as by cleaning, repairing, or rebuilding)
2 : to restore to life, vigor, or activity : revive, renew

This process of renovation is just that, a process. Similar to how our faith is a process. Constantly being restored and renewed and maybe even revived when it feels like its been dead for a while. Like the writer of Hebrews talks about "running the race with perseverance" (Heb. 12:1-3).

This is what we're hoping for through this service, that the process of renovation might either begin or be encouraged to continue on to completion (Philippians 1:6). To the point where it begins to impact not only one's faith, but community and culture as well. Like the wise man who built his house on rock (Matthew 7:24-27), we hope that Renovate is just one way in which individuals might build a solid foundation of faith as they find additional ways to connect with the community of Castleton UMC. It's more than simply attending a service, it's about allowing the Spirit to work in you and through you to bring about renewal. If you haven't already, this might be something worth checking out.

"Meant to be Free"

Sermon outline from our Saturday evening service of July 4th weekend.

**********************************************************
"Meant to be Free"
Galatians 5:1-6, 13-15

-Christ has freed us to be free
-This is something that has already been done, we must choose to live in that freedom (4:4-5)
-Stand firm in this freedom (Philippians 1:27)
-“Yoke” is typically used in the positive sense, as a set of guidelines (Matthew 11:29-30)
-Because we have been set free, we should never tolerate being enslaved again (4:8-9)
-This is not about individualism or inner liberty but about the freedom of Christ coming alive in the forming of community
-It is not “autonomy” which literally means “self-law”, meaning we are at the mercy of ourselves but instead this is a freedom that says “It is no longer I who live, but it is Christ who lives in me” (2:20).
-This is freedom for life in community, for mutual service in love embodied through the corporate life of the church
-This freedom is a gift, not an achievement which leaves room for genuine diversity
-We are free to interact with those who disagree with us, to love those who are difficult to love
-Freedom in Christ points us to something new

"All or Nothing..."

Here is the outline from my sermon this past Saturday (6/12) at our new Contemporary Service. This is the first part of a two part series which concludes this Saturday (6/19). As always, questions or comments are welcome. You can go here for the podcast.

****************************************************
"All or Nothing..."
Luke 18:18-30

The ruler’s question “what must I do” is the same question a lawyer asks in 10:25-28.

Jews were split on the issue of the afterlife. The Pharisees believed in the hope of eternal life/afterlife (Daniel 12:2) while the Sadducees did not.

The ruler called Jesus “good” because he recognized Jesus’ virtue and holiness and that he had the authority and ability to speak to his question.

Jesus redirects the focus to God’s sovereignty and the importance of his covenant with his people. This is not something new but rather an extension and completion of what God has already been doing in human history.

“You still lack one thing”…what haunting words. Have you ever gone through some sort of long, involved process, organized all of the paperwork, got to the end and been told you were missing something? It’s like showing up to the BMV and missing that second piece of mail with your address on it.

Is being a Christian an all or nothing sort of thing? Jesus says earlier in Luke 14:25-33…

It is important to remember what has taken place right before Jesus has this conversation with the young ruler…the persistent widow, the prayer of the tax collector and the Pharisee, little children brought to Jesus…it’s interesting how we don't see ourselves in these parables…not as the unmerciful judge or the super spiritual Pharisee but more than likely not as the little children either.

Sell…give…come…follow me (vs. 22)

Sell: in the Greek it means to exchange. Exchange anything that gives you security outside of Christ, not simply wealth or stuff (reputation, fame, degrees)

Give: serve others, fight for justice

Come: in the imperative form, which means we must recognize our need now; we come humbly as “little children” confessing our need

Follow: the picture of walking alongside Jesus, which means he is walking alongside us

What emotions well up inside you when you think about giving up everything to follow Christ?

Matthew’s (19:16-30) account tells us that the ruler & Jesus were sad. They both recognize the meaning of his response and that Jesus cannot overcome it. The cost of free will is that God cannot force the free to make the right decisions. The ruler knows the right decision but there is nothing more Jesus can do for him. The response of the ruler reminds us of the seed that is choked by the weeds.

If the powerful ones who have access to resources can’t be saved, who can? The question of “who can be saved” is a question based upon the actions of the individual, not God.

The cost of following Christ can make a difference in your life now, in the present and in the future as the promise of eternal life.

So, is Christianity all or nothing (Rev 3:14-16)? Does it cost us everything? Yes, but we have everything and more to gain.

Wisdom

We all want to be around people we think are wise because we hope some of their wisdom will rub off on us, and maybe it does? Wisdom can take many forms but typically it comes to life in one these three ways:

1) thought: gaining of knowledge
2) discussion: teaching, encouraging and accountability (sometimes that means knowing when to be silent, Job 13:5)
3) action: the way we conduct ourselves in everyday life (if we are truly wise, we'll prove it by the way we act, Matthew 11:19)

A few other thoughts...
-We read a lot about the wisdom of King Solomon (I Kings 3; 10:23-25) and how great it was and yet, Jesus is greater still (Matthew 12:42).

-Jesus is Wisdom (Matthew 11:2-19).

-Wisdom beckons us to follow (Matthew 11:25-30).

"Remarkable"

I preached this morning (3/14/10) at our Sunrise Campus a sermon from Mark 9:2-8 on the Transfiguration (the text and title had already been chosen). Here's my outline.

*************************************************

"Remarkable"

Thoughts on the Transfiguration...Mark 9:2-8
-God reveals a little more of His glory through Jesus by turning the lights up.

-Jesus did not change in substance, it wasn't as if He became more divine. His divinity had been present, just on a dimmer.

-Moses and Elijah show up representing the Law and the Prophets. Notice that they came to talk with Jesus, to learn from Him which further shows that the Law and Prophets find their fulfillment in Christ.

-Have you ever experienced those moments of awkward silence when you know someone should say something but no one really knows what to say? This is somewhat similar to how Peter, James and John felt except that they were freaked out after having seen Jesus transfigured before their eyes.

-Peter's suggestion of building "shelters" for Jesus, Moses and Elijah is not unlike something we would read in the Old Testament. We read of Noah, Abram, Jacob, etc. building "altars" to mark significant places where God was encountered as ways to honor and remember. Peter didn't know what to say so he went with this.

-Notice the connection to Jesus' baptism when He hears a voice from heaven saying, "This is my Son, whom I love; with him I am well pleased." And on top of the mountain the voice says, "This is my son, whom I love. Listen to him!" The first time the voice was for Jesus only, the second time it was for those who were present.

-Might the Transfiguration be the point at which that world and our world come closest?

A Seed of Faith...Matthew 17:9, 14-20
-Jesus tells His disciples if they only had faith the size of a mustard seed they could move mountains right after He had just come down from the Transfiguration.

-It's not faith alone that moves the mountain, it is faith in the God who is bigger than the mountain!

-We need to view our mountains (disappointments, struggles, failures) in the light of God's glory revealed in Christ on that mountain.

-Not only does God desire to carry our burdens, He is strong enough to do so (I Peter 5:6-7).

Gospel of Mark: Chapters 2-4

Week two of our study through Mark's Gospel took place last night. It's tough to cover three chapters in an hour's time so I highlighted a few passages that jumped out to me as I spent time preparing. There was plenty of great discussion and even a question or two that came up, one of which surrounded a tricky passage I'll try to address. As always, feel free to share your questions and comments.

Chapter 2
Vs 1-12 - The phrase "your sins are forgiven" and the connection to the paralytic's healing implies a relationship between sin and sickness, which was not an uncommon Jewish thought though this is not Mark's intent in sharing this story. Rather, Mark is again showing that Jesus is the strong Son of God who not only has the power to heal but the power to forgive sins. Which seems to fit well with the phrase Jesus uses to describe himself as the "Son of Man", which in later Judaism was used for a superhuman being that comes on the clouds of heaven. Another way in which Jesus' authority is conveyed.

Vs 13-17 - Being reminded that Mark had Gentiles in mind when writing his Gospel, the word "sat" in Greek is literally "reclined" which describes a familiar eating style for the Gentiles. In this passage we read that Jesus was sharing a meal with sinners and the Pharisees take issue with this. Isn't this us in the church sometimes? We fail to see that this story is describing Jesus' willingness to interact with us, the "sick" and "sinner", by judging others based on who they hang out with or call their friends. Jesus said that it is the sick who need a doctor which makes me think the Church should look more like a hospital than a country club.

Chapter 3
Vs 31-35 - It can be easy to read different passages in the Gospels where Jesus interacts with his family or talks about family in general (Matthew 10:37-38) and get a little defensive or upset. Sometimes it seems that Jesus doesn't care very much about family, especially when we read passages like this which make it seem as though he is ignoring his mother and brothers. This is certainly not what Jesus is saying and reading it that way may mean we are reading it too literally. I think the point that Jesus is trying to make instead is that the idea of family is much broader than a physical relationship, it is spiritual. Not only this but the very best way to love your family and neighbors is to love God first.

Chapter 4
Vs 1-20 - A parable that many of us have read or heard before. The challenge for us is to think about how we are making our "soil" better. In what ways are we preparing our souls to receive the seeds that God wants to plant in order that they might grow and bear fruit "thirty and sixty and a hundredfold"?

Vs 26-29 - I particularly like vs 27 because the farmer doesn't always know how the seed grows, it just does. So often as Christians we "plant seeds" and either a) don't even know it or b) see someone's faith grow but we're not quite sure how it got there in the first place. Maybe the main reason I like this short parable is because it emphasizes the partnership with the Holy Spirit. I sometimes forget that the Holy Spirit is at work in people's lives and fall into the trap of thinking it's all up to me, when it's clearly not! And thank God that it doesn't depend on just you and me.

A Tricky Passage
Vs 4:10-12 - At first glance this passage seems to convey a sense of exclusiveness and even a level of unfairness to those on the outside. First, I think it is helpful to look at Matthew's account of this story (Matthew 13:10-17) for a more in-depth reading of the prophecy from Isaiah (Isaiah 6:9-10). Second, I think it's important to keep in mind that Jesus wanted to make the Truth easier to understand, not more confusing (Mark 4:21-25), hence the reason that he taught using parables. Third, I think often we want to read a tone of judgment into this passage. While there is a judgment that is being described, it should be noted that it is a judgment that one brings upon himself or herself through unbelief and even outright rejection of Christ's message. This is what Isaiah's prophecy speaks of and what Paul mentions in Romans 16:25-26. Lastly, we cannot miss the faith factor in all of this. What I mean by this is that the Gospel message, especially for early Gentile Christians, began with a faith relationship because without that as the foundation, the whole message would be foolishness. Paul also talks a lot about this in his first letter to the Corinthians (1 Corinthians 1:18-3:1). So, there's an attempt at it at least....

Gospel of Mark: Chapter 1

I am co-teaching a class through the Gospel of Mark with another pastor (Rodney Frieden) on staff with me at Castleton UMC over the next 5 weeks. We are taking turns teaching through Mark with me kicking things off last night with chapter 1. Here is a summary of my notes and thoughts from last night...

Chapter 1
Vs 1 - Mark's gospel message conveys that Jesus is not solely the Jewish Messiah but that he is also the strong Son of God who is able to deliver us from the bondage of sin and claim victory over death.

Vs 2-3 - It was not uncommon to hear of kings who would send slaves/workers ahead of their chariots to smooth out the rough places to make it easier for them to pass through. John the Baptist serves this same sort of purpose for the ministry of Jesus, who is the King of kings.

Vs 6 - "camel's hair" could be camel skin or a fabric woven of camel's hair, which is more likely because it was much cheaper. 2 Kings 1:8 shows that Elijah's garments fit a similar description to that of John's.

Vs 7 - The word "powerful" or "mightier" was typically used for great supernatural beings (cf Rev. 10:1; 18:8, 21).

Vs 10 - Mark uses "immediately" 41x in his gospel, not always to note some sort of speedy action but to help us understand the sequence of events and how they unfolded. In regards to Jesus' baptism, I've often wondered if everyone else heard the "voice" and saw the "dove" and am thinking that they didn't. The reason I say this is based on John the Baptist, the one who would have heard or seen anything if there was something to see, does not know if Jesus is the Messiah a while after his baptism (Matthew 11:2-6; Luke 7:18-23).

Vs 11 - Paul had a similar experience on his way to Damascus (Acts 9:1-9).

Vs 15 - "repentance" is not a major theme of Mark's gospel as he targeted a primarily Gentile audience, rather he focuses on salvation through Christ as God's rescuing act redeeming lost and helpless mankind from slavery to sin. Remember, Mark highlights Jesus' strength as the strong Son of God.

Vs 16-20 - Mark is emphasizing the quickness of their responses.

Vs 22 - "authority" literally means in the Greek "out from himself" which would mean that Jesus' authority came from himself because he IS authority. He Is the expert.

Vs 30 - Being a disciple of Jesus does not mean you ignore your normal, day to day life. We know that Simon Peter had a wife and he still followed Jesus, as well as many others (1 Cor. 9:5). Our discipleship is lived out in our normal lives, in our roles as spouses, bosses, parents, children, neighbors, employees, teachers, students, etc. To disconnect discipleship from your everyday life is to fail as a disciple.

Vs 40 - Mark wanted to emphasize who Jesus was and what he did, he doesn't spend as much time emphasizing his teachings. Jesus had the power and authority to heal and Mark makes that clear from the very beginning. The Gospel of Matthew spends considerably more time on Jesus' teachings than does Mark. This does not mean Mark didn't value his teachings but rather goes about his gospel in a different, more condensed way.

*If you have any questions, thoughts or comments please feel free to share by making a comment below.

Thoughts for Lent Part 1

My hope is that this can become a place for you to find Scripture passages to study, prayers to read and thoughts to think about during this season of Lent. If, along the way, you have questions or comments you want to share about something in particular or a thought in general, please feel free to share.

Prayer
Almighty God, by the power of your Holy Spirit open our eyes, ears, hearts, and very lips to your presence so that today we may worship and serve you in faithfulness, be blessing and healing reminders of your love to all whose lives we touch. We offer our prayers in the name of Christ. Amen.

Scripture
-Matthew 3:11-4:11 (In what ways are you preparing your heart to experience God through Lent? Each day?)
-John 13:1-17 (What does Jesus' example of service mean for you?)
-2 Peter 1:1-11 (Which things are you adding to your faith? Which things do you need to add? How do you plan on making that happen?)
-Luke 10:1-12 (Are you living out your faith with a sense of urgency?)

Thoughts

We have fallen into the temptation of separating ministry from spirituality, service from prayer. Our demon says: "We are too busy to pray; we have too many needs to attend to, too many people to respond to, to many wounds to heal. Prayer is a luxury, something to do during a free hour, a day away from work or on a retreat." But to think this way is harmful. Service and prayer can never be separated.

~From The Living Reminder by Henri J. M. Nouwen

It must be realized that the true sign of spiritual endeavor and the price of success in it is suffering. One who proceeds without suffering will bear no fruit. Pain of the heart and physical striving bring to light the gift of the Holy Spirit, bestowed in holy baptism upon every believer, buried in passions through our negligence in fulfilling the commandments, and brought once more to life by repentance, through the ineffable mercy of God. Do not, because of the suffering that accompanies them, cease to make painstaking efforts, lest you be condemned for fruitlessness and hear the words, 'Take the talent from him' (Matthew xxv. 28).

~Theophan the Recluse

Other Resources
-"2 Stories": A daily devotional from Asbury Theological Seminary

The Lenten Journey

Today is Ash Wednesday which marks the beginning of Lent, a journey of preparation that takes us to the foot of the cross and ends with an empty tomb. As a Christian, Lent is a time to remember the 40 days that Jesus spent fasting in the wilderness before beginning his public ministry (Matthew 4:1-11). It provides an opportunity for Christians to find specific ways to refocus on their relationship with Christ through different spiritual disciplines like prayer, fasting, service and study. So often Lent is approached as a time of "giving up" something (chocolate, caffeine, the internet, sweets, etc.) but it must not stop there. The point of abstaining from something is to replace it with something else that draws one closer to God. I've heard it said that fasting without prayer (or one of the spiritual disciplines) is simply dieting. The purpose of Lent is to have more God, not less.

Now, if you are not a Christian, Lent might be a time of exploration and questioning as it ends with one of, if not the most significant Christian event in the Resurrection of Jesus on Easter Sunday. If there is ever a time of year to look a little deeper into what it means to be a Christian, Lent is the perfect opportunity to do so.

Whether you call yourself a Christian or not, if one approaches it with an openness and willingness, the Lenten journey will not disappoint.

What's Cooking?

I was reading through the Gospel of Matthew the other day and something jumped out at me as I was reading about Jesus feeding the 5,000 (14:13-21). I have read this story countless times and for whatever reason Jesus' words in verse 16 hit me, "Jesus replied, "They do not need to go away. You give them something to eat [emphasis mine]."

Jesus is telling you and I to give people something worth sticking around for and I LOVE IT! What might be even more powerful is that because of what the Holy Spirit has done and continues to do in and through you and me, we actually have something worth sharing.

One of the questions then becomes what are we giving people to "eat"? Is the way we treat people providing for their spiritual nourishment? Are the words we use giving people a "taste" of Christ? Do our attitudes show that we have sustenance that comes from somewhere other than how much we make, the size of our house, what kind of car we drive or the degree mounted on the wall?

The other question to ask ourselves is what types of things are we "feeding" on? In what ways are you and I feeding our souls? Do we seek True nourishment or are we getting sick on the "junk food" of our culture?

Jesus says to give them something to eat....so it seems only appropriate to ask, what's cooking?

Dinner Guests

It is probably the combination of my 'Sacramental Theology' class at Asbury Theological Seminary taught by Dr. Stamps (@bobstamps) a few weeks ago, my final paper on the 'Openness of the Table' and having celebrated the sacrament of Communion this past Sunday that got me thinking. But before I jump in, I have to mention that 1) I would be incredibly surprised if this thought hasn't already been shared somewhere (I know John Wesley talked about the power of the Eucharist to transform people) and 2) I have not spent a lot of time studying this particular idea (yet). So, having said all of that, here we go...

Each Gospel has an account of the Last Supper (Matthew 26:17-30, Mark 14:12-26, Luke 22:7-23, John 13:18-30) and in each account Jesus mentions that the one who would betray him was dining at the table with him. I think this is significant for us today. In Jewish culture, the community and fellowship that took place around a meal was quite significant and the fact that this was a Passover Meal that Jesus and his disciples were sharing took it to an even deeper level of intimacy. This also happens to be the meal we model the sacrament of Communion after, as Paul mentions in his first letter to the Corinthians (1 Corinthians 11:23-26).

Now, not only did Jesus know that Judas Iscariot was going to betray him, I think he knew he already had and Jesus still welcomed him to the table! Notice in John's account (John 13:18-30) that Jesus doesn't tell Judas Iscariot to leave before the breaking of the bread but rather Judas Iscariot leaves after he received it, on his own accord. It seems as though Jesus is demonstrating an open invitation to the table of the Last Supper, even for those who would betray and deny him, that could be a powerful reminder for our Communion celebrations today.

"Careful What You Ask For"

Here is the outline from the sermon I gave at our Castleton campus this past Sunday (1/31/10).

**************************************

“Careful What You Ask For”
a sermon on the Lord’s Prayer
Matthew 6:5-15
(parallel Luke 11:2-4)

A Few Initial Thoughts...
-Prayer is not a question of “if”, but “when”. Notice that Jesus says “whenever you pray." Prayer is a spiritual discipline that is meant to be practiced daily.

-Prayer is a conversation of the heart, which means that our motives matter. Jesus tells us that if we ask, we'll receive, well sometimes that makes us think God is some sort of divine genie waiting to grant our every wish. John clearly states this is NOT the case in 1 John 3:21-22 and again in 1 John 5:14-15.

-Notice these main themes as we walk through the Lord's Prayer: trust, forgiveness, persistence and community

Our Father who art in heaven, hallowed be thy name.
-take note that it says “Our” Father, not “mine”. God is the Father of all, including our Baptist, Lutheran, Presbyterian, Catholic, Pentecostal Christian brothers and sisters.

-the Aramaic word Jesus used was abba which is like saying “daddy”. This demonstrates an intimate relationship between Jesus the Son and God the Father, which flows over into our relationship w/God through Christ.

-“hallowed” or “holy” in Hebrew means “other" or "separate". I like to think of God as wholly holy, what I mean by this is that God in His infinite power and glory is completely separate from us which highlights the significance and importance of the Incarnation. God, who is entirely other, made Himself like us by sending His Son in flesh and blood.

Thy kingdom come, thy will be done on earth as it is in heaven.
-this highlights the already-but-not-yet tension of God’s kingdom. It is not only about the future second coming of Christ but about making a difference in the world today. It emphasizes an attitude of dependency and trust in God for the future.

-notice the transition from the first part of the prayer which is directed toward and about God (thy name, thy kingdom, thy will) to us. This priority matches Jesus’ teaching about first loving God with our heart, soul, and mind and neighbor as self (Matthew 22:36-40). We also see Jesus mention this thought in Matthew 6:33.

-we begin to see words like "us", "we", "ours" and are reminded that we pray to God alone but not for us alone, we pray as part of, and on behalf of, the whole community.

Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us.
-“daily bread” translates to bread for the coming day or our needful bread. There is a clear distinction being made between ‘wants’, ‘needs’ and ‘perceived needs’ and shows a dependence upon God to provide for our daily needs. Remember Jesus says that our Father knows our needs before we even ask Him (Matthew 6:8).

-"as we forgive" is the request that causes me to say we better be careful what we ask for. Here we are asking God to forgive us as we have forgiven others…that is heavy! How good are you at giving forgiveness?? Jesus stressed the idea again after the prayer (Matthew 6:14-15) which I don't think leaves much room for negotiation. This is also a forgiveness that extends outside the community of believers as we don't see Jesus qualify the forgiveness we are to show by mentioning believers only but "our debtors", anyone who has hurt us in some way. To truly pray this means we believe and acknowledge that Christ died for their sins as well as mine, and that He took upon Himself the justice they deserve.

And lead us not into temptation, but deliver us from evil.
-James tells us in his first chapter that we know the trials and temptations will come and will serve to develop perseverance…(James 1:2-4). This is a request for God’s grace and strength to stand in the face of such trials and not to fall into evil. It doubles as a confession of recognizing without God's strength and grace we will fall into evil because with our own strength we cannot stand. It is a request of being led away from temptation or trials but still acknowledging God's will. We see a parallel to this in Jesus’ prayer in the garden…Mk 14:36 (Mt 26:42; Lk 22:42)

For thine is the kingdom and the power and the glory forever. Amen.
-notice how Jesus brings it all back around to focus on God’s kingdom, power and glory. We see that it begins and ends with God.

-we see how this is a prayer that brings people together, even those we might not expect. And so we pray this prayer with things like trust, forgiveness, persistence and community in mind.

The Wisdom of the Wise Men

The second chapter of Matthew's gospel tells us the story of the visit of the Magi (Wise Men) from the east to see the child Jesus (Matthew 2:1-12). Taking a closer look at the story shows us how wise the Wise Men really were and gives us some things we should be thinking about in the year 2010...

1. They were paying attention.
a. The Magi had clearly been watching the sky because they not only noticed the star but knew there was something special about it.
b. The first thing they did when they arrived in Jerusalem was to start asking questions, not just any questions but being aware of what was happening, they were able to ask the right questions.
c. They stayed focused on what mattered, recognizing that Jesus was worthy of being worshiped. Is Jesus your center?

2. They remained persistent.
a. King Herod was a well known tyrant and murderer but any fear the Magi might have felt when he asked to meet with them privately did not deter them from seeking and finding Jesus.
b. They continued to trust the star of Christ as their guide and were not swayed by the wisdom of the world. Are you allowing Christ to guide and direct your steps?

3. They worshiped with joy.
a. They allowed themselves to experience the joy that comes from worshiping Christ.
b. These men of great stature and prominence approached Jesus, as a baby, with humility and awe. How often do we do that today?
c. They did not leave their encounter with God incarnate unchanged. The fear of King Herod's wrath did not have a hold on them, they were overjoyed by this experience and nothing could take that from them. When we encounter the Spirit of Christ, do we come expecting to leave different? How often do you allow the joy that is yours through Christ be taken away by the cares of this world?