We started a new sermon series at Renovate (our Saturday Evening Contemporary Service you can read about here) entitled #ChurchWORDS (which you can read about here) a couple weeks ago. Here is my sermon outline from the fourth sermon in this series from 9/11.
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#ChurchWORDS - Worship
Psalm 95:5-7
The Hebrew word for worship describes it in these ways...
(fall down and) worship, do obeisance to, prostrate oneself before, do reverence to, welcome respectfully
serve by carrying out religious duties
religious service, worship (of God)
"When I worship, I would rather my heart be without words than my words be without
heart." ~Lamar Boschman
God must be the object of our worship
-God alone is worthy of worship
-Deuteronomy 6:13 says to “serve him only”
-The 1st of 10 commandments is to have no other gods
-"It is in the process of being worshipped that God communicates His presence to men." ~C.S. Lewis
-Worship is humbly recognizing it is not about me, which allows us to worship on a day like 9/11 or when life doesn’t make sense
-Keeping God as the focus of our worship keeps us from worshiping our traditions
Worship begins in our hearts
-Worship must be sincere
-Isaiah 29:13
-2 Kings 17:40-41
Our life is the action of our worship
-Romans 12:1
-This means worship can happen anywhere at anytime
-Worship is serving, and as Jesus said, “whatever you do for the least of these, you do for me”
-"As worship begins in holy expectancy, it ends in holy obedience. Holy obedience saves worship from becoming an opiate, an escape from the pressing needs of modern life." ~Richard Foster
September 15, 2010
#ChurchWORDS - Worship
March 10, 2010
Thoughts for Lent Part 3
Hoping that your journey to the Cross and empty tomb is proving to be meaningful for you. Here are a couple resources and thoughts you may find interesting along the way.
Prayer
Lord God, you who are the source of all truth, wisdom, justice, and love, lead me through this time of worship and throughout this day of service to you. Help me constantly to rest my life upon the eternal foundations of your love and presence. Save me from haste and confusion, from wrongful desire, and the net of evil. Through the inspiration of your Holy Spirit, enlighten, instruct, and guide me all the day long. In the name of Jesus. Amen
Scripture
-Hebrews 2:1-18 (how often we forget that we have a savior who can relate to us, even to the point of sharing in our sufferings. how might your sufferings be bringing about perfection in your faith?)
-Psalm 103:1-13 (what might your life look like without Christ in it? what might your life look like with Christ in it?)
-Isaiah 55 (are you spending your time, energy, and resources on the things that really matter?)
Thoughts
The question, you see, is not to prepare but to live in a state of ongoing preparedness so that, when someone who is drowning in the world comes into your world, you are ready to reach out and help. It may be at four o'clock, six o'clock, or nine o'clock. One time you call it preaching, the next time teaching, then counseling, or later administration. But let them be part of your life in God--that's ministering.~From "Time Enough to Minister" by Henri J. M. Nouwen in Leadership (1982)
In fact, if you want to find out how proud you are, the easiest way is to ask yourself, "How much do I dislike it when other people snub me, or refuse to take any notice of me, or shove their oar in, or patronize me, or show off?" The point is that each person's pride is in competition with everyone else's pride. It is because I wanted to be the big noise at the party that I am so annoyed at someone else being the big noise. Two of a trade never agree. Now what you want to get clear is that Pride is essentially competitive--is competitive by its very nature--while the other vices are competitive only, so to speak, by accident. Pride gets no pleasure out of having something, only out of having more of it than the next man.~From The Joyful Christian by C.S. Lewis
March 4, 2010
Gospel of Mark: Chapters 2-4
Week two of our study through Mark's Gospel took place last night. It's tough to cover three chapters in an hour's time so I highlighted a few passages that jumped out to me as I spent time preparing. There was plenty of great discussion and even a question or two that came up, one of which surrounded a tricky passage I'll try to address. As always, feel free to share your questions and comments.
Chapter 2
Vs 1-12 - The phrase "your sins are forgiven" and the connection to the paralytic's healing implies a relationship between sin and sickness, which was not an uncommon Jewish thought though this is not Mark's intent in sharing this story. Rather, Mark is again showing that Jesus is the strong Son of God who not only has the power to heal but the power to forgive sins. Which seems to fit well with the phrase Jesus uses to describe himself as the "Son of Man", which in later Judaism was used for a superhuman being that comes on the clouds of heaven. Another way in which Jesus' authority is conveyed.
Vs 13-17 - Being reminded that Mark had Gentiles in mind when writing his Gospel, the word "sat" in Greek is literally "reclined" which describes a familiar eating style for the Gentiles. In this passage we read that Jesus was sharing a meal with sinners and the Pharisees take issue with this. Isn't this us in the church sometimes? We fail to see that this story is describing Jesus' willingness to interact with us, the "sick" and "sinner", by judging others based on who they hang out with or call their friends. Jesus said that it is the sick who need a doctor which makes me think the Church should look more like a hospital than a country club.
Chapter 3
Vs 31-35 - It can be easy to read different passages in the Gospels where Jesus interacts with his family or talks about family in general (Matthew 10:37-38) and get a little defensive or upset. Sometimes it seems that Jesus doesn't care very much about family, especially when we read passages like this which make it seem as though he is ignoring his mother and brothers. This is certainly not what Jesus is saying and reading it that way may mean we are reading it too literally. I think the point that Jesus is trying to make instead is that the idea of family is much broader than a physical relationship, it is spiritual. Not only this but the very best way to love your family and neighbors is to love God first.
Chapter 4
Vs 1-20 - A parable that many of us have read or heard before. The challenge for us is to think about how we are making our "soil" better. In what ways are we preparing our souls to receive the seeds that God wants to plant in order that they might grow and bear fruit "thirty and sixty and a hundredfold"?
Vs 26-29 - I particularly like vs 27 because the farmer doesn't always know how the seed grows, it just does. So often as Christians we "plant seeds" and either a) don't even know it or b) see someone's faith grow but we're not quite sure how it got there in the first place. Maybe the main reason I like this short parable is because it emphasizes the partnership with the Holy Spirit. I sometimes forget that the Holy Spirit is at work in people's lives and fall into the trap of thinking it's all up to me, when it's clearly not! And thank God that it doesn't depend on just you and me.
A Tricky Passage
Vs 4:10-12 - At first glance this passage seems to convey a sense of exclusiveness and even a level of unfairness to those on the outside. First, I think it is helpful to look at Matthew's account of this story (Matthew 13:10-17) for a more in-depth reading of the prophecy from Isaiah (Isaiah 6:9-10). Second, I think it's important to keep in mind that Jesus wanted to make the Truth easier to understand, not more confusing (Mark 4:21-25), hence the reason that he taught using parables. Third, I think often we want to read a tone of judgment into this passage. While there is a judgment that is being described, it should be noted that it is a judgment that one brings upon himself or herself through unbelief and even outright rejection of Christ's message. This is what Isaiah's prophecy speaks of and what Paul mentions in Romans 16:25-26. Lastly, we cannot miss the faith factor in all of this. What I mean by this is that the Gospel message, especially for early Gentile Christians, began with a faith relationship because without that as the foundation, the whole message would be foolishness. Paul also talks a lot about this in his first letter to the Corinthians (1 Corinthians 1:18-3:1). So, there's an attempt at it at least....
December 29, 2009
"Unwrapped"
Here is the text from my sermon entitled "Unwrapped" which I gave on 12/27 at our Castleton campus. Feel free to share any thoughts, comments or questions.
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Well, here we are, a few days after another Advent season and Christmas day. Many of you had the chance to spend some time with family and friends, I hope you found it to be meaningful and enjoyable. Tai and I had a chance to make it up to Holland, MI to visit with my family and over to New Lisbon, IN to visit hers. We had a good time and were reminded of how blessed we truly are. Now, two days after Christmas, here we sit and if you’re anything like me, you begin to take inventory now that everything has been opened and unwrapped. I can usually break down my Christmas gifts into three categories: things on my list that I asked for and actually got (which sometimes end up not being as cool as I thought they would be); things I asked for but didn’t receive; and the third category of “thanks?!?”.
Now, I don’t know about your family but both of ours are notorious for using boxes from one thing to put another thing in, so you're not quite sure what you’re getting until you get it unwrapped and out of the box. The classic story of this from my family is when we were all at my grandparent’s house and all the aunts and uncles were opening their gifts from grandma and grandpa and my dad starts opening his…at the time, for whatever reason, my dad was really into bowling…so unwrapping his present he reveals a shoebox with a picture of what appears to be a very nice pair of bowling shoes on the front. My dad gets excited and says, “Whoa alright, new bowling shoes”…opens the box and says, “No, I got these...” as he lifts up the work light that I’m not sure he has ever actually used.
This kind of thing happens to us all the time doesn’t it, whether it’s Christmas or not? We picture something in a certain way, it's wrapped in shiny paper with a nice bow, then we get it out of the box and realize it’s not what we thought it would be.
Perhaps it’s a job or title or degree we think will make all the difference but once we get it unwrapped we find it falling short of our expectations. Or maybe your perfectly wrapped gift is to have a family that looks a certain way, but then your kids do something stupid, your parents do something hurtful, you or your spouse do something to hurt each other or maybe you’re not able to have a family at all. The list can go on and on of things we think will make everything perfect but once we get it unwrapped we find it isn’t what we had in mind.
And then we read of this gift...
Isaiah 7:14
Isaiah 9:2-7
When we begin to unwrap the gift of God’s Son lying in a manger we see this is a gift that will not disappoint, not only this but we notice a couple things about this special gift…
It is a gift of His presence (Isaiah 43:1-3a)
-God promises to be present with us in the midst of the storms, trials and fires of life.
It is a gift of family (Galatians 3:23-4:7)
-God gives us the right to be called His children (John 1:12).
-You and I are connected as the family of God through the community of the Church.
It is a gift of hope (Hebrews 10:23-24)
-The gift of Jesus gives us hope in a world that can often seem hopeless.
-This is a gift we can and must share with others as we undoubtedly know people who abandoned, hopeless and alone.
Closing Prayer comes from 1 Thessalonians 5:23-24:
