Thanks A Lot!

This time of year we hear a lot about all of the things we have to be thankful for but sometimes life has us saying, "Thanks for NOTHING!" We find ourselves in situations we never asked for or dealing with circumstances (sometimes through our own choices and sometimes not) that leave us feeling scared, anxious and doubtful. Is it possible to be thankful even when life doesn't make sense? I think it just might be.

Let's take a look at 1 Thessalonians 5:16-18 and see if we can break it down into manageable parts.

Rejoice always…
-The idea of being joyful always sounds like a fantasy world
-It's important to recognize there is a difference between joy and happiness
-Happiness is fleeting; joy is deep
-True joy comes from a consistent relationship with Christ which helps us maintain consistency despite life's crushing lows or deceptive highs
-Psalm 31:7
-These ups and downs are meant to be shared within a community (1 Corinthians 12:25-27), if you don't have one, find one

Pray without ceasing…
-For some of us, we think of praying as the thing that happens when our heads are bowed, eyes are closed and hands are folded and only then
-Prayer is attitude over posture
-What if prayer is simply keeping God in mind?
-The early disciples were devoted to prayer
-Do not underestimate the power of prayer (James 5:14-16)
-We have to pray with our eyes on God, not on the difficulties. When a man is at his wits' end it is not a cowardly thing to pray, it is the only way he can get in touch with Reality. ~Oswald Chambers
-I have been driven many times to my knees by the overwhelming conviction that I had nowhere else to go. ~Abraham Lincoln

Give thanks in all circumstances…
-You're kidding right Paul?? This seems absolutely impossible
-Everyone knows hard times will come
-We have the hope that God can create something out of nothing; turn dead ends into open doors
-In my opinion this is easily one of the most difficult aspects of discipleship, giving thanks when it doesn’t make sense or even when it hurts
-I think this is part of the reason Jesus said the gate is small and the road narrow
-The ability to give thanks despite the circumstances comes down to a trust issue, believing that God is truly in control

...this is God's will for you through Christ.
-This is God's desire for you and you don't have to do it alone...because you can't.

"Dealing with Temptation: Part 2"

Sermon outline from part 2 of a 2 part series talking about temptation. You can find part 1 here.

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"Dealing with Temptation: Part 2"
Practical Ways to Deal with Temptation

• Refocus your attention on something else

*2 Timothy 2:22
*Philippians 4:8
*The battle for sin is won or lost in your mind, whatever gets your attention will get you
*Spiritually, your mind is your most vulnerable organ, to reduce temptation, keep your mind occupied with good things

• Avoid it

*1 Peter 5:8-9
*Don’t try to argue with the hungry lion
*Without Christ we are defenseless against the Devil
*It’s easier to stay out of temptation than it is to get out of it

• Recognize your vulnerability

*Mark 14:38
*1 Timothy 6:9
*Given the right circumstances, any of us are capable of any sin

• Be in community

*1 Corinthians 10:12-13
*You are only as sick as your secrets
*Satan wants you to think that your sin and temptation are unique so you keep them a secret
*Separating yourself from the community makes you much more vulnerable to attack

Let Freedom Ring...(for me)

As Americans we love our freedom. The freedom to do what we want, say what we want, live where we want, act how we want...as well as to tell others what they should do or say, where they can live or how they should act.

Sometimes I wonder if the Church is much different.

As Christians we love to hear about, talk about and be reminded of the freedom we have in Christ...when I'm the one being set free. When it comes to the idea that Christ gave everyone else access to that same type of freedom, well, I'm just not sure how I feel about that. We want to tell others what to think, believe, how to vote, etc. if they are going to be truly "free" in Christ.

Is confined freedom still freedom?

Please don't misunderstand me. I am speaking only of the freedom that is found in and through the person of Jesus Christ and is to be lived out in his body called the Church. It is within this context and community that I wonder if we give others the freedom to be free in Christ. Paul's words in I Corinthians 13:12 remind me that we don't quite have this freedom thing figured out...yet. I hope my freedom isn't keeping someone else from being free.

Crucified Faith

Over the past three days the world has remembered the most significant events to take place in the history of mankind. The crucifixion, death, burial and resurrection of a man named Jesus, who was called the Christ. And of these four events, the Resurrection is far and away the most important and significant. Without it, Jesus was nothing more than a madman martyred for a moral cause. Paul even says in 1 Corinthians that if we only have hope in Christ for this life, we are to be pitied more than anyone else (1 Cor. 15:19). But you see, this is not the case. The Resurrection of Jesus brings power to faith.

I wonder how many of us have left our faith hanging on the cross? Life has thrown us some sort of obstacle or struggle that has caused us to forget about our faith. We have suffered a hurt or loss that has shaken us to the core, leaving us feeling as though we have experienced our own personal crucifixion. We walk around feeling abandoned and defeated with a faith that has been battered and bruised, as though it were nailed to a tree.

Christ took our struggles, our hurt, our loss, our sense of abandonment and defeat and had them nailed to the cross that day in His flesh. This was done so that those things might die and faith might live, because the One who has saved us is alive and well. The power of the Resurrection is a result of the Cross but Christ is not hanging there any more. Your faith does not have to either.

"Why do you look for the living among the dead? He is not here; He has risen!"
~Luke 24:5-6

Gospel of Mark: Chapters 2-4

Week two of our study through Mark's Gospel took place last night. It's tough to cover three chapters in an hour's time so I highlighted a few passages that jumped out to me as I spent time preparing. There was plenty of great discussion and even a question or two that came up, one of which surrounded a tricky passage I'll try to address. As always, feel free to share your questions and comments.

Chapter 2
Vs 1-12 - The phrase "your sins are forgiven" and the connection to the paralytic's healing implies a relationship between sin and sickness, which was not an uncommon Jewish thought though this is not Mark's intent in sharing this story. Rather, Mark is again showing that Jesus is the strong Son of God who not only has the power to heal but the power to forgive sins. Which seems to fit well with the phrase Jesus uses to describe himself as the "Son of Man", which in later Judaism was used for a superhuman being that comes on the clouds of heaven. Another way in which Jesus' authority is conveyed.

Vs 13-17 - Being reminded that Mark had Gentiles in mind when writing his Gospel, the word "sat" in Greek is literally "reclined" which describes a familiar eating style for the Gentiles. In this passage we read that Jesus was sharing a meal with sinners and the Pharisees take issue with this. Isn't this us in the church sometimes? We fail to see that this story is describing Jesus' willingness to interact with us, the "sick" and "sinner", by judging others based on who they hang out with or call their friends. Jesus said that it is the sick who need a doctor which makes me think the Church should look more like a hospital than a country club.

Chapter 3
Vs 31-35 - It can be easy to read different passages in the Gospels where Jesus interacts with his family or talks about family in general (Matthew 10:37-38) and get a little defensive or upset. Sometimes it seems that Jesus doesn't care very much about family, especially when we read passages like this which make it seem as though he is ignoring his mother and brothers. This is certainly not what Jesus is saying and reading it that way may mean we are reading it too literally. I think the point that Jesus is trying to make instead is that the idea of family is much broader than a physical relationship, it is spiritual. Not only this but the very best way to love your family and neighbors is to love God first.

Chapter 4
Vs 1-20 - A parable that many of us have read or heard before. The challenge for us is to think about how we are making our "soil" better. In what ways are we preparing our souls to receive the seeds that God wants to plant in order that they might grow and bear fruit "thirty and sixty and a hundredfold"?

Vs 26-29 - I particularly like vs 27 because the farmer doesn't always know how the seed grows, it just does. So often as Christians we "plant seeds" and either a) don't even know it or b) see someone's faith grow but we're not quite sure how it got there in the first place. Maybe the main reason I like this short parable is because it emphasizes the partnership with the Holy Spirit. I sometimes forget that the Holy Spirit is at work in people's lives and fall into the trap of thinking it's all up to me, when it's clearly not! And thank God that it doesn't depend on just you and me.

A Tricky Passage
Vs 4:10-12 - At first glance this passage seems to convey a sense of exclusiveness and even a level of unfairness to those on the outside. First, I think it is helpful to look at Matthew's account of this story (Matthew 13:10-17) for a more in-depth reading of the prophecy from Isaiah (Isaiah 6:9-10). Second, I think it's important to keep in mind that Jesus wanted to make the Truth easier to understand, not more confusing (Mark 4:21-25), hence the reason that he taught using parables. Third, I think often we want to read a tone of judgment into this passage. While there is a judgment that is being described, it should be noted that it is a judgment that one brings upon himself or herself through unbelief and even outright rejection of Christ's message. This is what Isaiah's prophecy speaks of and what Paul mentions in Romans 16:25-26. Lastly, we cannot miss the faith factor in all of this. What I mean by this is that the Gospel message, especially for early Gentile Christians, began with a faith relationship because without that as the foundation, the whole message would be foolishness. Paul also talks a lot about this in his first letter to the Corinthians (1 Corinthians 1:18-3:1). So, there's an attempt at it at least....

Gospel of Mark: Chapter 1

I am co-teaching a class through the Gospel of Mark with another pastor (Rodney Frieden) on staff with me at Castleton UMC over the next 5 weeks. We are taking turns teaching through Mark with me kicking things off last night with chapter 1. Here is a summary of my notes and thoughts from last night...

Chapter 1
Vs 1 - Mark's gospel message conveys that Jesus is not solely the Jewish Messiah but that he is also the strong Son of God who is able to deliver us from the bondage of sin and claim victory over death.

Vs 2-3 - It was not uncommon to hear of kings who would send slaves/workers ahead of their chariots to smooth out the rough places to make it easier for them to pass through. John the Baptist serves this same sort of purpose for the ministry of Jesus, who is the King of kings.

Vs 6 - "camel's hair" could be camel skin or a fabric woven of camel's hair, which is more likely because it was much cheaper. 2 Kings 1:8 shows that Elijah's garments fit a similar description to that of John's.

Vs 7 - The word "powerful" or "mightier" was typically used for great supernatural beings (cf Rev. 10:1; 18:8, 21).

Vs 10 - Mark uses "immediately" 41x in his gospel, not always to note some sort of speedy action but to help us understand the sequence of events and how they unfolded. In regards to Jesus' baptism, I've often wondered if everyone else heard the "voice" and saw the "dove" and am thinking that they didn't. The reason I say this is based on John the Baptist, the one who would have heard or seen anything if there was something to see, does not know if Jesus is the Messiah a while after his baptism (Matthew 11:2-6; Luke 7:18-23).

Vs 11 - Paul had a similar experience on his way to Damascus (Acts 9:1-9).

Vs 15 - "repentance" is not a major theme of Mark's gospel as he targeted a primarily Gentile audience, rather he focuses on salvation through Christ as God's rescuing act redeeming lost and helpless mankind from slavery to sin. Remember, Mark highlights Jesus' strength as the strong Son of God.

Vs 16-20 - Mark is emphasizing the quickness of their responses.

Vs 22 - "authority" literally means in the Greek "out from himself" which would mean that Jesus' authority came from himself because he IS authority. He Is the expert.

Vs 30 - Being a disciple of Jesus does not mean you ignore your normal, day to day life. We know that Simon Peter had a wife and he still followed Jesus, as well as many others (1 Cor. 9:5). Our discipleship is lived out in our normal lives, in our roles as spouses, bosses, parents, children, neighbors, employees, teachers, students, etc. To disconnect discipleship from your everyday life is to fail as a disciple.

Vs 40 - Mark wanted to emphasize who Jesus was and what he did, he doesn't spend as much time emphasizing his teachings. Jesus had the power and authority to heal and Mark makes that clear from the very beginning. The Gospel of Matthew spends considerably more time on Jesus' teachings than does Mark. This does not mean Mark didn't value his teachings but rather goes about his gospel in a different, more condensed way.

*If you have any questions, thoughts or comments please feel free to share by making a comment below.

Dinner Guests

It is probably the combination of my 'Sacramental Theology' class at Asbury Theological Seminary taught by Dr. Stamps (@bobstamps) a few weeks ago, my final paper on the 'Openness of the Table' and having celebrated the sacrament of Communion this past Sunday that got me thinking. But before I jump in, I have to mention that 1) I would be incredibly surprised if this thought hasn't already been shared somewhere (I know John Wesley talked about the power of the Eucharist to transform people) and 2) I have not spent a lot of time studying this particular idea (yet). So, having said all of that, here we go...

Each Gospel has an account of the Last Supper (Matthew 26:17-30, Mark 14:12-26, Luke 22:7-23, John 13:18-30) and in each account Jesus mentions that the one who would betray him was dining at the table with him. I think this is significant for us today. In Jewish culture, the community and fellowship that took place around a meal was quite significant and the fact that this was a Passover Meal that Jesus and his disciples were sharing took it to an even deeper level of intimacy. This also happens to be the meal we model the sacrament of Communion after, as Paul mentions in his first letter to the Corinthians (1 Corinthians 11:23-26).

Now, not only did Jesus know that Judas Iscariot was going to betray him, I think he knew he already had and Jesus still welcomed him to the table! Notice in John's account (John 13:18-30) that Jesus doesn't tell Judas Iscariot to leave before the breaking of the bread but rather Judas Iscariot leaves after he received it, on his own accord. It seems as though Jesus is demonstrating an open invitation to the table of the Last Supper, even for those who would betray and deny him, that could be a powerful reminder for our Communion celebrations today.

On Suffering

Driving back from my week long intensive 'Sacramental Theology' class at Asbury Theological Seminary with Dr. Stamps yesterday I was able to catchup on some recent podcasts that I haven't had a chance to listen to. One of those comes from The Village Church in Texas (of which Matt Chandler is the lead pastor) and happened to be a message from John Piper talking about the issue of suffering. In this particular context, Piper was talking specifically about the suffering the Chandler family and The Village Church was going through as Matt has recently begun a battle with cancer. In light of the devastation that has taken place in Haiti, the topic of suffering seems, as always really, to be quite timely.

The main text for Piper's message was Romans 8:18-25, a passage where Paul talks about the suffering of all creation and the future glory that will be revealed. It also helps, as Piper mentions, to put suffering in a global context which often times we can forget as we tend to focus on individual sufferings while also helping us see that suffering is a sort-of prerequisite for glory, which makes our present sufferings not worth comparing to the glory that will be revealed (vs 18).

Piper spent time focused on vs 20-21, which is what really got me thinking. He came at this "subjection to frustration" from the perspective of God passing judgment upon humanity for sin in the form of disease, natural disasters, fragility and death. He points to The Fall in Genesis 3 and said, "God judiciously sentenced the world to what it is today, it was a judgment on the world in response to sin." Piper goes on to say, "God subjected creation to futility not because we wanted it but because it was right. All disease, tornadoes, floods are dramatic statements from the Creator of how serious sin is." Like Piper, I believe Paul was saying that God is the one subjecting creation and that it was right but I'm wondering if it was in judgment or love?

I absolutely agree that sin is detestable to God and that He is the Divine, Holy, and Just Judge of the universe. I guess I'm wondering if the subjection of creation to frustration was an act of love rather than judgment. I'm not saying that I disagree with Piper but maybe what I mean by this is that God as Love gave creation the freedom to choose, which opens up the possibility for making the wrong choice resulting in being subjected to disease, natural disasters and even death. We clearly made the wrong choice and as Love, God had to allow us to make that choice, even if it was the wrong one, and as a result live with the suffering consequences.

When I think about things like a tsunami that kills 250,000 people or an earthquake that kills possibly 50,000+ or even acts of murder and terrorism, I'm not sure I think of them as God causing them as a means of passing judgment upon His creation for our sin. Instead I think I see them as the aftermath of sin with God being the first to shed a tear at the hurt, loss and destruction.

Does God hate sin, YES! Will God judge His creation, YES! Are we found righteous because of Christ, YES! Is God Love, YES! Will we continue to experience suffering until creation itself is liberated from its bondage to decay (vs 21), YES! Is this hard for us to understand when we only know in part (1 Cor. 13:12), YES! Can we trust and hope in the One who is faithful, YES!

Welcome to the tension that is the Gospel.