"All or Nothing..."

Here is the outline from my sermon this past Saturday (6/12) at our new Contemporary Service. This is the first part of a two part series which concludes this Saturday (6/19). As always, questions or comments are welcome. You can go here for the podcast.

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"All or Nothing..."
Luke 18:18-30

The ruler’s question “what must I do” is the same question a lawyer asks in 10:25-28.

Jews were split on the issue of the afterlife. The Pharisees believed in the hope of eternal life/afterlife (Daniel 12:2) while the Sadducees did not.

The ruler called Jesus “good” because he recognized Jesus’ virtue and holiness and that he had the authority and ability to speak to his question.

Jesus redirects the focus to God’s sovereignty and the importance of his covenant with his people. This is not something new but rather an extension and completion of what God has already been doing in human history.

“You still lack one thing”…what haunting words. Have you ever gone through some sort of long, involved process, organized all of the paperwork, got to the end and been told you were missing something? It’s like showing up to the BMV and missing that second piece of mail with your address on it.

Is being a Christian an all or nothing sort of thing? Jesus says earlier in Luke 14:25-33…

It is important to remember what has taken place right before Jesus has this conversation with the young ruler…the persistent widow, the prayer of the tax collector and the Pharisee, little children brought to Jesus…it’s interesting how we don't see ourselves in these parables…not as the unmerciful judge or the super spiritual Pharisee but more than likely not as the little children either.

Sell…give…come…follow me (vs. 22)

Sell: in the Greek it means to exchange. Exchange anything that gives you security outside of Christ, not simply wealth or stuff (reputation, fame, degrees)

Give: serve others, fight for justice

Come: in the imperative form, which means we must recognize our need now; we come humbly as “little children” confessing our need

Follow: the picture of walking alongside Jesus, which means he is walking alongside us

What emotions well up inside you when you think about giving up everything to follow Christ?

Matthew’s (19:16-30) account tells us that the ruler & Jesus were sad. They both recognize the meaning of his response and that Jesus cannot overcome it. The cost of free will is that God cannot force the free to make the right decisions. The ruler knows the right decision but there is nothing more Jesus can do for him. The response of the ruler reminds us of the seed that is choked by the weeds.

If the powerful ones who have access to resources can’t be saved, who can? The question of “who can be saved” is a question based upon the actions of the individual, not God.

The cost of following Christ can make a difference in your life now, in the present and in the future as the promise of eternal life.

So, is Christianity all or nothing (Rev 3:14-16)? Does it cost us everything? Yes, but we have everything and more to gain.

Gospel of Mark: Chapter 1

I am co-teaching a class through the Gospel of Mark with another pastor (Rodney Frieden) on staff with me at Castleton UMC over the next 5 weeks. We are taking turns teaching through Mark with me kicking things off last night with chapter 1. Here is a summary of my notes and thoughts from last night...

Chapter 1
Vs 1 - Mark's gospel message conveys that Jesus is not solely the Jewish Messiah but that he is also the strong Son of God who is able to deliver us from the bondage of sin and claim victory over death.

Vs 2-3 - It was not uncommon to hear of kings who would send slaves/workers ahead of their chariots to smooth out the rough places to make it easier for them to pass through. John the Baptist serves this same sort of purpose for the ministry of Jesus, who is the King of kings.

Vs 6 - "camel's hair" could be camel skin or a fabric woven of camel's hair, which is more likely because it was much cheaper. 2 Kings 1:8 shows that Elijah's garments fit a similar description to that of John's.

Vs 7 - The word "powerful" or "mightier" was typically used for great supernatural beings (cf Rev. 10:1; 18:8, 21).

Vs 10 - Mark uses "immediately" 41x in his gospel, not always to note some sort of speedy action but to help us understand the sequence of events and how they unfolded. In regards to Jesus' baptism, I've often wondered if everyone else heard the "voice" and saw the "dove" and am thinking that they didn't. The reason I say this is based on John the Baptist, the one who would have heard or seen anything if there was something to see, does not know if Jesus is the Messiah a while after his baptism (Matthew 11:2-6; Luke 7:18-23).

Vs 11 - Paul had a similar experience on his way to Damascus (Acts 9:1-9).

Vs 15 - "repentance" is not a major theme of Mark's gospel as he targeted a primarily Gentile audience, rather he focuses on salvation through Christ as God's rescuing act redeeming lost and helpless mankind from slavery to sin. Remember, Mark highlights Jesus' strength as the strong Son of God.

Vs 16-20 - Mark is emphasizing the quickness of their responses.

Vs 22 - "authority" literally means in the Greek "out from himself" which would mean that Jesus' authority came from himself because he IS authority. He Is the expert.

Vs 30 - Being a disciple of Jesus does not mean you ignore your normal, day to day life. We know that Simon Peter had a wife and he still followed Jesus, as well as many others (1 Cor. 9:5). Our discipleship is lived out in our normal lives, in our roles as spouses, bosses, parents, children, neighbors, employees, teachers, students, etc. To disconnect discipleship from your everyday life is to fail as a disciple.

Vs 40 - Mark wanted to emphasize who Jesus was and what he did, he doesn't spend as much time emphasizing his teachings. Jesus had the power and authority to heal and Mark makes that clear from the very beginning. The Gospel of Matthew spends considerably more time on Jesus' teachings than does Mark. This does not mean Mark didn't value his teachings but rather goes about his gospel in a different, more condensed way.

*If you have any questions, thoughts or comments please feel free to share by making a comment below.