"Caring for God's House"

Sermon outline from Saturday 6/26 which happens to be the first part of a two part series on stewardship as our church prepares to launch a new capital campaign.

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"Caring for God's House"

Haggai 1:1-11
-First day of the 6th month in the 2nd year of King Darius I…which tells us:
-Darius I had plenty of time to get things settled
-the 1st day of the month was set aside for sacrifices but w/no altar the sacrifices could not be made
-The project began 18yrs earlier (Ez 1:2-11; 3:1-7; 5:16) and still wasn’t finished
-The houses of the people were finished while God’s remained unfinished
-“sown much but harvested little”
-Speaks to the need for focus, literally “set the heart”
-Before the temple is even finished God declares it acceptable
-God takes pleasure in our process
-Maybe 6% is 100% of what you can give right now
-This doesn’t necessarily mean God will bless you with more money but will help you appreciate what you have
-God will be honored, one way or another
-Is your relationship with God dry? What is your stewardship like?
-Our behavior matters to God
-Drought as a powerful symbol of the brokenness of creation and the need for divine healing and restoration
-It is important for the Church to care for God’s house so we can care for others

Luke 16:10-15
-Wealth is not the issue, it’s what we do w/it
-The question is not whether you will have a master but who or what it is

"All or Nothing..."

Here is the outline from my sermon this past Saturday (6/12) at our new Contemporary Service. This is the first part of a two part series which concludes this Saturday (6/19). As always, questions or comments are welcome. You can go here for the podcast.

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"All or Nothing..."
Luke 18:18-30

The ruler’s question “what must I do” is the same question a lawyer asks in 10:25-28.

Jews were split on the issue of the afterlife. The Pharisees believed in the hope of eternal life/afterlife (Daniel 12:2) while the Sadducees did not.

The ruler called Jesus “good” because he recognized Jesus’ virtue and holiness and that he had the authority and ability to speak to his question.

Jesus redirects the focus to God’s sovereignty and the importance of his covenant with his people. This is not something new but rather an extension and completion of what God has already been doing in human history.

“You still lack one thing”…what haunting words. Have you ever gone through some sort of long, involved process, organized all of the paperwork, got to the end and been told you were missing something? It’s like showing up to the BMV and missing that second piece of mail with your address on it.

Is being a Christian an all or nothing sort of thing? Jesus says earlier in Luke 14:25-33…

It is important to remember what has taken place right before Jesus has this conversation with the young ruler…the persistent widow, the prayer of the tax collector and the Pharisee, little children brought to Jesus…it’s interesting how we don't see ourselves in these parables…not as the unmerciful judge or the super spiritual Pharisee but more than likely not as the little children either.

Sell…give…come…follow me (vs. 22)

Sell: in the Greek it means to exchange. Exchange anything that gives you security outside of Christ, not simply wealth or stuff (reputation, fame, degrees)

Give: serve others, fight for justice

Come: in the imperative form, which means we must recognize our need now; we come humbly as “little children” confessing our need

Follow: the picture of walking alongside Jesus, which means he is walking alongside us

What emotions well up inside you when you think about giving up everything to follow Christ?

Matthew’s (19:16-30) account tells us that the ruler & Jesus were sad. They both recognize the meaning of his response and that Jesus cannot overcome it. The cost of free will is that God cannot force the free to make the right decisions. The ruler knows the right decision but there is nothing more Jesus can do for him. The response of the ruler reminds us of the seed that is choked by the weeds.

If the powerful ones who have access to resources can’t be saved, who can? The question of “who can be saved” is a question based upon the actions of the individual, not God.

The cost of following Christ can make a difference in your life now, in the present and in the future as the promise of eternal life.

So, is Christianity all or nothing (Rev 3:14-16)? Does it cost us everything? Yes, but we have everything and more to gain.

"Lest We Forget"

This is an outline of my sermon from Memorial Day weekend's launch of our new Saturday Evening Contemporary Service. Thoughts, comments, questions are welcome.

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"Lest We Forget"

The city of Indianapolis is 2nd only to Washington DC in acreage & number of monuments dedicated to veterans. It is also the national and state headquarters of the American Legion.

Between my wife & I, we have: 5 uncles, 4 grandpas and her dad who were willing to serve in the military. It is important on this weekend that we remember those who were willing to serve and the sacrifice that they, as well as their families, paid for the price of our freedom. The thought of memorials got me thinking about what they might look like in relationship to God...

Memorials as reminders of God’s presence and faithfulness.
• We see this over and over again throughout Scripture: Noah, Abraham, Moses, Jacob, etc.
• Luke 9:28-36
• They were open to seeing God move.
• They expected God to show up in some way.
• They were aware of God’s presence.
• They made themselves available.

Memorials can serve as windows into the past.
• Help remind us where we’ve been (Ephesians 2:11-13)

Memorials can serve as mirrors.
• Help remind us who we are (James 1:22-25)

In what ways are you remembering God throughout your week?
• Are you aware of God’s presence?
• Are you open to seeing God move?
• Are you looking for and expecting God to show up throughout your week?

Gospel of Mark: Chapter 1

I am co-teaching a class through the Gospel of Mark with another pastor (Rodney Frieden) on staff with me at Castleton UMC over the next 5 weeks. We are taking turns teaching through Mark with me kicking things off last night with chapter 1. Here is a summary of my notes and thoughts from last night...

Chapter 1
Vs 1 - Mark's gospel message conveys that Jesus is not solely the Jewish Messiah but that he is also the strong Son of God who is able to deliver us from the bondage of sin and claim victory over death.

Vs 2-3 - It was not uncommon to hear of kings who would send slaves/workers ahead of their chariots to smooth out the rough places to make it easier for them to pass through. John the Baptist serves this same sort of purpose for the ministry of Jesus, who is the King of kings.

Vs 6 - "camel's hair" could be camel skin or a fabric woven of camel's hair, which is more likely because it was much cheaper. 2 Kings 1:8 shows that Elijah's garments fit a similar description to that of John's.

Vs 7 - The word "powerful" or "mightier" was typically used for great supernatural beings (cf Rev. 10:1; 18:8, 21).

Vs 10 - Mark uses "immediately" 41x in his gospel, not always to note some sort of speedy action but to help us understand the sequence of events and how they unfolded. In regards to Jesus' baptism, I've often wondered if everyone else heard the "voice" and saw the "dove" and am thinking that they didn't. The reason I say this is based on John the Baptist, the one who would have heard or seen anything if there was something to see, does not know if Jesus is the Messiah a while after his baptism (Matthew 11:2-6; Luke 7:18-23).

Vs 11 - Paul had a similar experience on his way to Damascus (Acts 9:1-9).

Vs 15 - "repentance" is not a major theme of Mark's gospel as he targeted a primarily Gentile audience, rather he focuses on salvation through Christ as God's rescuing act redeeming lost and helpless mankind from slavery to sin. Remember, Mark highlights Jesus' strength as the strong Son of God.

Vs 16-20 - Mark is emphasizing the quickness of their responses.

Vs 22 - "authority" literally means in the Greek "out from himself" which would mean that Jesus' authority came from himself because he IS authority. He Is the expert.

Vs 30 - Being a disciple of Jesus does not mean you ignore your normal, day to day life. We know that Simon Peter had a wife and he still followed Jesus, as well as many others (1 Cor. 9:5). Our discipleship is lived out in our normal lives, in our roles as spouses, bosses, parents, children, neighbors, employees, teachers, students, etc. To disconnect discipleship from your everyday life is to fail as a disciple.

Vs 40 - Mark wanted to emphasize who Jesus was and what he did, he doesn't spend as much time emphasizing his teachings. Jesus had the power and authority to heal and Mark makes that clear from the very beginning. The Gospel of Matthew spends considerably more time on Jesus' teachings than does Mark. This does not mean Mark didn't value his teachings but rather goes about his gospel in a different, more condensed way.

*If you have any questions, thoughts or comments please feel free to share by making a comment below.

Thoughts for Lent Part 1

My hope is that this can become a place for you to find Scripture passages to study, prayers to read and thoughts to think about during this season of Lent. If, along the way, you have questions or comments you want to share about something in particular or a thought in general, please feel free to share.

Prayer
Almighty God, by the power of your Holy Spirit open our eyes, ears, hearts, and very lips to your presence so that today we may worship and serve you in faithfulness, be blessing and healing reminders of your love to all whose lives we touch. We offer our prayers in the name of Christ. Amen.

Scripture
-Matthew 3:11-4:11 (In what ways are you preparing your heart to experience God through Lent? Each day?)
-John 13:1-17 (What does Jesus' example of service mean for you?)
-2 Peter 1:1-11 (Which things are you adding to your faith? Which things do you need to add? How do you plan on making that happen?)
-Luke 10:1-12 (Are you living out your faith with a sense of urgency?)

Thoughts

We have fallen into the temptation of separating ministry from spirituality, service from prayer. Our demon says: "We are too busy to pray; we have too many needs to attend to, too many people to respond to, to many wounds to heal. Prayer is a luxury, something to do during a free hour, a day away from work or on a retreat." But to think this way is harmful. Service and prayer can never be separated.

~From The Living Reminder by Henri J. M. Nouwen

It must be realized that the true sign of spiritual endeavor and the price of success in it is suffering. One who proceeds without suffering will bear no fruit. Pain of the heart and physical striving bring to light the gift of the Holy Spirit, bestowed in holy baptism upon every believer, buried in passions through our negligence in fulfilling the commandments, and brought once more to life by repentance, through the ineffable mercy of God. Do not, because of the suffering that accompanies them, cease to make painstaking efforts, lest you be condemned for fruitlessness and hear the words, 'Take the talent from him' (Matthew xxv. 28).

~Theophan the Recluse

Other Resources
-"2 Stories": A daily devotional from Asbury Theological Seminary

Pardon the Interruption

No, not the show on ESPN with Tony Kornheiser and Mike Wilbon, though I do like it. I was actually thinking more along the lines of what God might be saying to me lately.

What would happen if God interrupted by schedule by wanting to spend some time with me? Honestly, I'm bummed because my first thoughts were about the appointments or meetings I might miss, the time I could be using to prep for a worship service or a Bible study I might be teaching. There are times when it really does seem like an interruption to me and I can't help but wonder if maybe, just maybe, my priorities might get a little out of whack when that happens.

Most of us are familiar with the story of the Good Samaritan (Luke 10:25-37) and how he was willing to take time out of his schedule to attend to the needs of another. Was it an interruption in the guy's plans for the day, absolutely! Was the man willing to set some other things aside because he knew it was the right thing to do, absolutely!

It is clear that God is asking me if I am willing to pardon His interruption in my day and well, the more I think about it, the more it seems like any "interruption" God wants to throw my way is the very thing I should be spending time on anyways. Maybe what seems like an interruption to me becomes, in reality, a chance to refocus and be reminded that my time and my schedule are really God's to begin with.

Dinner Guests

It is probably the combination of my 'Sacramental Theology' class at Asbury Theological Seminary taught by Dr. Stamps (@bobstamps) a few weeks ago, my final paper on the 'Openness of the Table' and having celebrated the sacrament of Communion this past Sunday that got me thinking. But before I jump in, I have to mention that 1) I would be incredibly surprised if this thought hasn't already been shared somewhere (I know John Wesley talked about the power of the Eucharist to transform people) and 2) I have not spent a lot of time studying this particular idea (yet). So, having said all of that, here we go...

Each Gospel has an account of the Last Supper (Matthew 26:17-30, Mark 14:12-26, Luke 22:7-23, John 13:18-30) and in each account Jesus mentions that the one who would betray him was dining at the table with him. I think this is significant for us today. In Jewish culture, the community and fellowship that took place around a meal was quite significant and the fact that this was a Passover Meal that Jesus and his disciples were sharing took it to an even deeper level of intimacy. This also happens to be the meal we model the sacrament of Communion after, as Paul mentions in his first letter to the Corinthians (1 Corinthians 11:23-26).

Now, not only did Jesus know that Judas Iscariot was going to betray him, I think he knew he already had and Jesus still welcomed him to the table! Notice in John's account (John 13:18-30) that Jesus doesn't tell Judas Iscariot to leave before the breaking of the bread but rather Judas Iscariot leaves after he received it, on his own accord. It seems as though Jesus is demonstrating an open invitation to the table of the Last Supper, even for those who would betray and deny him, that could be a powerful reminder for our Communion celebrations today.

"Careful What You Ask For"

Here is the outline from the sermon I gave at our Castleton campus this past Sunday (1/31/10).

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“Careful What You Ask For”
a sermon on the Lord’s Prayer
Matthew 6:5-15
(parallel Luke 11:2-4)

A Few Initial Thoughts...
-Prayer is not a question of “if”, but “when”. Notice that Jesus says “whenever you pray." Prayer is a spiritual discipline that is meant to be practiced daily.

-Prayer is a conversation of the heart, which means that our motives matter. Jesus tells us that if we ask, we'll receive, well sometimes that makes us think God is some sort of divine genie waiting to grant our every wish. John clearly states this is NOT the case in 1 John 3:21-22 and again in 1 John 5:14-15.

-Notice these main themes as we walk through the Lord's Prayer: trust, forgiveness, persistence and community

Our Father who art in heaven, hallowed be thy name.
-take note that it says “Our” Father, not “mine”. God is the Father of all, including our Baptist, Lutheran, Presbyterian, Catholic, Pentecostal Christian brothers and sisters.

-the Aramaic word Jesus used was abba which is like saying “daddy”. This demonstrates an intimate relationship between Jesus the Son and God the Father, which flows over into our relationship w/God through Christ.

-“hallowed” or “holy” in Hebrew means “other" or "separate". I like to think of God as wholly holy, what I mean by this is that God in His infinite power and glory is completely separate from us which highlights the significance and importance of the Incarnation. God, who is entirely other, made Himself like us by sending His Son in flesh and blood.

Thy kingdom come, thy will be done on earth as it is in heaven.
-this highlights the already-but-not-yet tension of God’s kingdom. It is not only about the future second coming of Christ but about making a difference in the world today. It emphasizes an attitude of dependency and trust in God for the future.

-notice the transition from the first part of the prayer which is directed toward and about God (thy name, thy kingdom, thy will) to us. This priority matches Jesus’ teaching about first loving God with our heart, soul, and mind and neighbor as self (Matthew 22:36-40). We also see Jesus mention this thought in Matthew 6:33.

-we begin to see words like "us", "we", "ours" and are reminded that we pray to God alone but not for us alone, we pray as part of, and on behalf of, the whole community.

Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us.
-“daily bread” translates to bread for the coming day or our needful bread. There is a clear distinction being made between ‘wants’, ‘needs’ and ‘perceived needs’ and shows a dependence upon God to provide for our daily needs. Remember Jesus says that our Father knows our needs before we even ask Him (Matthew 6:8).

-"as we forgive" is the request that causes me to say we better be careful what we ask for. Here we are asking God to forgive us as we have forgiven others…that is heavy! How good are you at giving forgiveness?? Jesus stressed the idea again after the prayer (Matthew 6:14-15) which I don't think leaves much room for negotiation. This is also a forgiveness that extends outside the community of believers as we don't see Jesus qualify the forgiveness we are to show by mentioning believers only but "our debtors", anyone who has hurt us in some way. To truly pray this means we believe and acknowledge that Christ died for their sins as well as mine, and that He took upon Himself the justice they deserve.

And lead us not into temptation, but deliver us from evil.
-James tells us in his first chapter that we know the trials and temptations will come and will serve to develop perseverance…(James 1:2-4). This is a request for God’s grace and strength to stand in the face of such trials and not to fall into evil. It doubles as a confession of recognizing without God's strength and grace we will fall into evil because with our own strength we cannot stand. It is a request of being led away from temptation or trials but still acknowledging God's will. We see a parallel to this in Jesus’ prayer in the garden…Mk 14:36 (Mt 26:42; Lk 22:42)

For thine is the kingdom and the power and the glory forever. Amen.
-notice how Jesus brings it all back around to focus on God’s kingdom, power and glory. We see that it begins and ends with God.

-we see how this is a prayer that brings people together, even those we might not expect. And so we pray this prayer with things like trust, forgiveness, persistence and community in mind.

Shake It Off

Luke describes in the 10th chapter of his gospel (Luke 10:1-16) how Jesus sent out about 70 people into the "harvest field" of ministry. Their lone purpose was to tell the towns and villages they traveled to about the Kingdom of God. If the Good News of the Kingdom was welcomed there was peace and healing, if the message was rejected the disciples were instructed to tell the people, "Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The kingdom of God is near" (vs 11).

This passage (and a conversation w/a friend) got me thinking about the ministry involved in "shaking the dust from one's shoes" and moving on. It seems to me that there are times in ministry when we must shake the dust off and walk away. A couple important points to make about this before going any further...

-Notice that the 70 (or 72 depending on your version) made an attempt to engage in ministry before walking away.

-There are clearly some who will respond to the message of the Kingdom and others who won't. We must remember that this is not about you or me but rather about the news of God's kingdom.

-The kingdom of God is coming whether people accept it or not.

Has there ever been a time when you needed to walk away from ministry with someone? Do you think it's possible that shaking the dust off and walking away from a particular ministry situation is ever the best option? The more I think about it, the more I begin to see how the ministry of walking away could certainly be a powerful thing for everyone involved.