October 13, 2010

False Alarms

The past couple nights have been perfect weather for sleeping with the windows open. In with the cool breeze comes the sounds of the neighborhood, which is typically quite quiet. Shortly after 6am this morning I was awakened by the sound of a car alarm going off a few blocks away. Like most of us, I'm guessing, I rolled over and ignored it waiting for my "real" alarm to start the day.

This got me thinking on my drive into the office...

How many times a day do we hear a car alarm going off somewhere? How many times have we gone to check on that alarm? I'll be honest, I have never gone to investigate the reason for a car alarm going off. I have always made the assumption that someone accidentally set it off or simply couldn't remember where he or she parked. This is somewhat odd isn't it? It seems as though the point of an alarm is to draw attention to itself, hence the reason we are told to hit the 'panic' button when we find ourselves in a scary situation so we might receive help.

I wonder how often we miss (or maybe just ignore) the "alarms" going off in people's lives around us. Do we see or hear the warning signs but choose to look the other way or assume it's nothing more than a false alarm? I pray that you and I might become more aware of the cries for help all around us.

October 12, 2010

Up To Speed

Obviously you have noticed by now that I have been a little slow in updating my blog on a regular basis, sorry about that. I wanted to catch you up to speed on what's been happening in my life recently...

-This Thursday will be the beginning of week 33 of our pregnancy. We have been fortunate (and I understand we both have been) that my wife has been feeling quite well throughout. As we get closer to the Dec. 2nd due date, her back and feet are starting to get sore but we hear that comes with the territory. We are currently working on names for our son, feel free to offer suggestions but don't be hurt if we think they're lame...j/k...no, but seriously.

-I am continuing to chip away at my 96 credit hour Master of Divinity degree from Asbury Theological Seminary. This semester is particularly brutal as I am taking a Greek class and an inductive Bible study class through the Minor Prophets. Perhaps needless to say, the workload is decent.

-I continue to be involved with the launching of our Saturday Evening Contemporary service called Renovate. You can read about some of the history of this service here. If you have come by to check it out, we would love to hear your feedback. You can visit Renovate's Facebook page and click the feedback tab to share your thoughts. If you haven't stopped by on Saturday nights @6pm in the Castleton UMC sanctuary, maybe you should?

-Over the past month and a half I have been serving as the lead pastor for our Sunrise Campus located at 75th & Oaklandon. This congregation truly has the feel of family and is excited to continue to look for ways to reach into its surrounding community. With a few changes we have in the works and the support of the Sunrise congregation I am excited with them to see how God might use us in the Geist and Oaklandon areas of Indianapolis. We currently run 2 services on Sunday mornings on this campus, a 9am traditional and 10:30 contemporary. We have a combined service at 10am planned for Nov. 7th to celebrate Communion with a pitch-in meal to follow the service. No doubt it will be a good time with some good food.

Of course, there are other things going on but these will bring you up to speed. My goal is to get back to blogging fairly regularly but to be honest, that has been my goal all along so we'll see how that goes. I would enjoy the chance to connect with you if we haven't already, Facebook or Twitter will probably be the best bet to start. Thanks for being here, for reading and for supporting this blog. Look for more to come.

September 17, 2010

On Pascha

O mystifying murder! O mystifying injustice!
The master is obscured by his body exposed,
and is not held worthy of a veil to shield him from view.
For this reason the great lights turned away,
And the day was turned to darkness;
To hide the one denuded on the tree,
Obscuring not the body of the Lord but human eyes.
For when the people did not tremble, the earth shook.
When the people did not fear, the heavens were afraid.
When the people did not rend their garments, the angel rent his own.
When the people did not lament, the Lord thundered from heaven,
And the most high gave voice ...
The Lord clothed himself with humanity,
And with suffering on behalf of the suffering one,
And bound on behalf of the one constrained,
And judged on behalf of the one convicted,
And buried on behalf of the one entombed,
Rose from the dead and cried out aloud:
"Who takes issue with me? Let him stand before me.
I set free the condemned.
I gave life to the dead.
I raise up the entombed.
Who will contradict me?"
"It is I," says the Christ,
"I am he who destroys death,
and triumphs over the enemy,
and crushed Hades,
and binds the strong man,
and bears humanity off of the heavenly lights."
"It is I," says the Christ.
"So come all families of people,
adulterated with sin,
and receive forgiveness of sins.
For I am your freedom.
I am the Passover of Salvation,
I am the lamb slaughtered for you,
I am your ransom,
I am your life,
I am your light,
I am your salvation,
I am your resurrection,
I am your King.
I shall raise you up by my right hand,
I will lead you to the heights of heaven,
There shall I show you the everlasting Father."

~St. Melito of Sardis, On Pascha

September 15, 2010

#ChurchWORDS - Worship

We started a new sermon series at Renovate (our Saturday Evening Contemporary Service you can read about here) entitled #ChurchWORDS (which you can read about here) a couple weeks ago. Here is my sermon outline from the fourth sermon in this series from 9/11.

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#ChurchWORDS - Worship
Psalm 95:5-7

The Hebrew word for worship describes it in these ways...

(fall down and) worship, do obeisance to, prostrate oneself before, do reverence to, welcome respectfully

serve by carrying out religious duties

religious service, worship (of God)

"When I worship, I would rather my heart be without words than my words be without
heart." ~Lamar Boschman

God must be the object of our worship
-God alone is worthy of worship
-Deuteronomy 6:13 says to “serve him only”
-The 1st of 10 commandments is to have no other gods
-"It is in the process of being worshipped that God communicates His presence to men." ~C.S. Lewis
-Worship is humbly recognizing it is not about me, which allows us to worship on a day like 9/11 or when life doesn’t make sense
-Keeping God as the focus of our worship keeps us from worshiping our traditions

Worship begins in our hearts
-Worship must be sincere
-Isaiah 29:13
-2 Kings 17:40-41

Our life is the action of our worship
-Romans 12:1
-This means worship can happen anywhere at anytime
-Worship is serving, and as Jesus said, “whatever you do for the least of these, you do for me”
-"As worship begins in holy expectancy, it ends in holy obedience. Holy obedience saves worship from becoming an opiate, an escape from the pressing needs of modern life." ~Richard Foster

#ChurchWORDS - Sin

We started a new sermon series at Renovate (our Saturday Evening Contemporary Service you can read about here) entitled #ChurchWORDS (which you can read about here) a couple weeks ago. Here is my sermon outline from the third sermon in this series from 9/4.

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#ChurchWORDS - Sin
Romans 7:14-20
Romans 5:12, 15, 20-21

“…every sin is the distortion of an energy breathed into us – an energy which, if not thus distorted, would have blossomed into one of those holy acts whereof “God did it” and “I did it” are both true descriptions. Killing a melody He would play with us as the instrument.” ~CS Lewis

“Any disposition contrary to the mind which was in Christ.” ~John Wesley

James 4:17 “Anyone, then, who knows the good he ought to do and doesn't do it, sins.”

We ask that question all the time don’t we? We ask it in a different way these days. We talk about “right or wrong,” “good or bad,” but rarely use the word ‘sin’. Why is that? Is it dated? Has it become trivial or silly?

There are times when Paul views ‘sin’ as an invading power…so I thought I would say a little more about it.

Sin is anything that interferes with our relationship with God
-Relationships, jobs, church...these things aren’t bad.
-Loving my wife is a good thing but not if I love her more than God.

We need to stop thinking about sin in terms of bad vs good or right vs wrong.
-This leads us to think that anything that is good is not sin.
-Who decides what is good or not? Typically you and I do, right? So that means that anything that I think seems good or feels good is obviously not sin.

Have thoughts on SIN? Share away...

September 6, 2010

#ChurchWORDS - Church

We started a new sermon series at Renovate (our Saturday Evening Contemporary Service you can read about here) entitled #ChurchWORDS (which you can read about here) a couple weeks ago. Here is my sermon outline from the second sermon in this series from 8/28.

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#ChurchWORDS - Church

Let's start with a question: What comes to mind when you hear the word 'church'?

Building?
Denomination?
Worship?
A specific time on a specific day?
Obligation?

Ephesians 4:1-6
Here Paul speaks of the unity of the Church (notice the capital 'C' which signifies the universal Christian church) that is found in the Oneness of the Triune God...Father, Son, Holy Spirit. Sometimes, however, people mistake Jesus for the Church, which can lead to hurt and frustration because Jesus is perfect and well, since the Church is made up of you and me, it is not perfect. We saw this mistake most recently with author Anne Rice who declared that she had "quit Christianity" because of her struggles with the Church.

This leads me to point out a couple things the Church IS and IS NOT.
Acts 2:42-47

1. Church IS NOT a building
Church IS where the lives of individuals intersect
*In order to be the Church, we must be intentional about coming together to worship, study and pray
*I like to think of it as living the life of a disciple of Jesus together

2. Church IS NOT a place to consume
Church IS a place of shared passion and purpose
*This leads to a willingness and desire to serve others
*In a culture that reminds us on a daily basis we are the consumer, this mindset can slip into the way we live out the Church
*Church has to be more than a social club, something must made us different

3. Church IS NOT about the individual
Church IS a family
*“Where 2 or 3 are gathered” (Matthew 18:20)
*You cannot be the Church in isolation, or a Christian for that matter
*I believe Jesus intends his Church to be a place of support, encouragement and community; a place where one can share the highs and the lows of life knowing there is love to be found in this family

September 2, 2010

A Prayer of Doctor Johnson


Almighty and most merciful Father, whose clemency I now presume to implore, after a long life of carelessness and wickedness, have mercy upon me. I have committed many trespasses; I have neglected many duties. I have done what Thou hast forbidden, and left undone what Thou hast commanded. Forgive, merciful Lord, my sins, negligences, and ignorances, and enable me, by the Holy Spirit, to amend my life according to thy Holy Word, for Jesus Christ's sake.
Amen.

~From Doctor Johnson's Prayers edited by Elton Trueblood

August 29, 2010

#ChurchWORDS - Salvation

We started a new sermon series at Renovate (our Saturday Evening Contemporary Service you can read about here) entitled #ChurchWORDS (which you can read about here) a couple weeks ago. Here is my sermon outline from the first sermon in this series from 8/21.

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#ChurchWORDS - Salvation

Webster's dictionary defines salvation as: “preservation from destruction or failure b : deliverance from danger or difficulty”

I want to highlight a few passages of scripture that speak to who can be saved, what we're being saved from, how salvation is possible and what salvation is for.

Who can be saved: Joel 2:32; 1 Timothy 2:3-6

What we need salvation from: Romans 3:23, 5:8-10

How is salvation made possible: 2 Timothy 1:9-10; Acts 4:8-12, 15:10-11; Romans 10:8-13; Titus 3:3-7

What salvation is for: to produce good fruit; to find pasture, freedom (John 10:9); Ephesians 2:1-10;

Isaiah talks about joyfully drawing from the well of salvation (12:3)
Work out your salvation with "fear and trembling" (Philippians 2:12)
Grow up in your salvation (1 Peter 2:2)

August 25, 2010

The Launch of 'Renovate'

We officially launched our Saturday Evening Contemporary Service under the name of Renovate. It took us a while to come up with a name but I'm glad it did because we are liking the one we've got. We received lots of different ideas and suggestions, which we are very grateful for but eventually decided on this one. On August 14th we launched (still with little to no outside marketing at this point due to trying to nail down a logo) our service with a free concert from 1000 Generations to follow. Numbers were OK for the service, 150 showed up so that's not awful. Here is a little of my sermon from that evening.

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"Renovate"
faith :: community :: culture

The word renovate means:
1 : to restore to a former better state (as by cleaning, repairing, or rebuilding)
2 : to restore to life, vigor, or activity : revive, renew

This process of renovation is just that, a process. Similar to how our faith is a process. Constantly being restored and renewed and maybe even revived when it feels like its been dead for a while. Like the writer of Hebrews talks about "running the race with perseverance" (Heb. 12:1-3).

This is what we're hoping for through this service, that the process of renovation might either begin or be encouraged to continue on to completion (Philippians 1:6). To the point where it begins to impact not only one's faith, but community and culture as well. Like the wise man who built his house on rock (Matthew 7:24-27), we hope that Renovate is just one way in which individuals might build a solid foundation of faith as they find additional ways to connect with the community of Castleton UMC. It's more than simply attending a service, it's about allowing the Spirit to work in you and through you to bring about renewal. If you haven't already, this might be something worth checking out.

August 9, 2010

"Dealing with Temptation: Part 2"

Sermon outline from part 2 of a 2 part series talking about temptation. You can find part 1 here.

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"Dealing with Temptation: Part 2"
Practical Ways to Deal with Temptation

• Refocus your attention on something else

*2 Timothy 2:22
*Philippians 4:8
*The battle for sin is won or lost in your mind, whatever gets your attention will get you
*Spiritually, your mind is your most vulnerable organ, to reduce temptation, keep your mind occupied with good things

• Avoid it

*1 Peter 5:8-9
*Don’t try to argue with the hungry lion
*Without Christ we are defenseless against the Devil
*It’s easier to stay out of temptation than it is to get out of it

• Recognize your vulnerability

*Mark 14:38
*1 Timothy 6:9
*Given the right circumstances, any of us are capable of any sin

• Be in community

*1 Corinthians 10:12-13
*You are only as sick as your secrets
*Satan wants you to think that your sin and temptation are unique so you keep them a secret
*Separating yourself from the community makes you much more vulnerable to attack

"Dealing with Temptation: Part 1"

Sermon outline from part 1 of a 2 part series talking about temptation. Thoughts, questions and comments welcome.

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"Dealing with Temptation: Part 1"
James 1:2-16

1. The difference between Trials & Temptations

*Trials lead to testing and come from outside the individual or community…sickness, natural disasters, persecution, etc
*Temptations comes from within…a collaboration of our selfish desires and evil

2. The development of perseverance is communal

*James is not talking about individual competition
*Endurance is not about the individual’s character but the community’s commitment to God as its source of identity
*This is what makes finding joy in trials possible and prayer fundamental
*In prayer we understand reality as being soaked in the grace of God
*Being “double minded” in prayer is knowing that reality but wanting to live as we choose

3. vs. 9-12

*The little I will say about these verses is that having little and having much are both a test

4. How Temptation Works

Step 1 --> An evil desire is identified inside us
*In this case desire is understood as a misguided or disordered passion

Step 2 --> Lures us away
*We begin to ask questions like "Is it really that bad?"
*We think since it doesn’t impact/involve/hurt anyone else it shouldn't be an issue

Step 3 --> Deceives us
*Satan offers a lie to replace God’s truth
*We start playing the justification game

Step 4 --> Creates a pattern of disobedience
*This leads to “full grown” sin and eventually death
*There is strong imagery of conception, birth, and death...see this as allowing sin to grow as you might a child

August 4, 2010

Control: In or Under?

There are lots of things that happen in life that we don't understand or can't explain. As Christians we typically find ourselves saying something like "God is in control" when we can't answer the 'hows' and the 'whys'. My struggle with this is the implication that because "God is in control" He caused such things to happen, which I'm not sure is the case.

I believe that God is all-powerful, all-knowing, all-present but I don't believe He controls everything, despite His ability to do so. He allows things to happen but doesn't force them to. Maybe it's semantics but I like to think of this as God having things under control, which leaves control in His hands but doesn't make Him the cause of divorce, the death of a loved one, a friend's illness or a natural disaster. Instead, seeing God as having things under control gives me the hope and faith to believe He can provide reason when there doesn't seem to be any or to pull good out of an otherwise painful experience. Our world is chaotic. God does not cause the chaos, He does however have it under control.

What do you think, any difference between God being in control or having things under control?

July 30, 2010

Confusing Christ with the Church

I have never really heard of author Anne Rice (@AnneRiceAuthor) before this week and must admit that I have never read any of her writings but I have talked to plenty of people who feel the same way she does. On Wednesday she wrote on her Facebook fan page that as a Roman Catholic she was "quitting Christianity" because she was troubled by the scandals that have plagued the Church and its response to such abuse, as well as issues of being anti-birth control and anti-feminism (CBS News article here).

A blog post from friend Andrew Schleincher (@AJSchlei) about Anne's decision got me thinking...Is it possible that people confuse Christ with the Church?

Here's what I mean, people think that the Church and Jesus are the same thing and as a result, wrongly associate things like hypocrisy, being judgmental and hate-filled with Christ. The Church, which is made up of imperfect humans like you and me, is striving to be like the perfect person of Jesus and unfortunately falls short on a regular basis. This fact does not negate the love of Christ or the significance of being a Christian, it does however, remind us that only He is perfect and we are merely trying to be and because of this, the Church is not perfect and won't be until in Him all things are made complete. I hope and pray that people can and will find the perfect Christ through and despite of, the imperfect Church and realize that when the one fails miserably, He never does.

Do I think we, as the Church, unfairly give Jesus a bad rap sometimes...Yes.
Do I think that regardless, He not only loves but uses the Church...Yes.
Do I think this adds a weight of responsibility to the Church today and that we must continue to strive to become more like Jesus...Yes.

July 27, 2010

A Few Thoughts on War

I was working on this essay and honestly had no intention of posting it here but thanks to the encouragement of @jackodile and @nickestelle I decided otherwise. It's a little long for a blog post so I apologize.

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Throughout history the Church has encountered war on a number of different levels and has responded in a number of different ways, though primarily through the responses of crusade, just war, and pacifism. Each one is unique in its understanding of the use of violence and the teachings of Jesus, which impacts the way in which one reads and understands Paul’s writing in Romans 12:17-13:7. A brief explanation of these three responses to war is important before moving forward.

The crusade response to war is most commonly understood as being represented during the eleventh, twelfth and thirteenth centuries by what took place in the Middle East. The thought behind this approach is one that believes war is appropriate and even necessary for the advance or protection of a particular religion or belief. This typically results in a zealous sort of violence that goes beyond what is “necessary” to advance or defend the perceived cause. John Howard Yoder describes the Crusades as going “far beyond the old Roman just war categories to make the Middle East adventures a specifically religious cause.”[1]

The most common response to war throughout Christian history is known as Just War. This belief holds that war should be avoided but at times may be necessary in order to protect and defend a weaker nation. Kennedy explains the just war response well when he says, “sometimes the use of violence by nations is morally permissible, perhaps even required.”[2] He goes on to write, “there are moral rules or criteria which must be satisfied before a war can be considered morally justified.”[3] There are a number of criteria which help to determine whether a war is justified, some of these include: last resort, proportionality, right intention, and reasonable hope of success at accomplishing your ends in fighting.[4]

The third response to war mentioned above is pacifism, which is the belief that war is never the appropriate action and should be avoided at all costs based upon moral or religious grounds.[5] Kathleen De Sutter Jordan speaks to Dorothy Day’s commitment to and example of pacifism when she writes, “For Dorothy it was precisely the love of God and the grace to “see Christ in people” that inspired her radical Christian pacifism and life of nonviolence.”[6] Jordan notes that much of pacifism’s response to war is “based on Christ’s revolutionary commandment (not merely a counsel, or recommendation, Dorothy pointed out) that his followers “Love one another as I have loved you.”[7]

Depending upon whether one sees himself or herself as a crusader, a just war advocate or a pacifist will impact the way one understands and explains Paul’s words in Romans 12:17-13:7.[8] This passage begins by addressing the issue of vengeance or seeking revenge and notes that peace is preferable, “If it is possible, as far as it depends on you, live at peace with everyone” (vs. 12:18). The seeking of justice in one’s own favor is not only inappropriate but not a moral reason to resort to violence or war. Paul gives the challenge to “overcome evil with good” (vs. 12:21) and allow God to be the administrator of justice and revenge by treating enemies kindly because it is the appropriate action of a disciple but may also have the effect of turning one’s heart. This begins first with submission to God, trusting in His promise, “It is mine to avenge; I will repay” (vs. 12:19) and secondly submission to the authorities that He has put in place to carry out His justice. Paul goes on to write, “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established” (vs. 13:1) and explains that this is expected of Christ’s followers (vs. 13:5, 7).

Attempting to answer the question of when, if ever, it is appropriate to support a war based upon this passage of Paul’s writing may be difficult. The majority of Christians find themselves responding to war with a form of the Just War argument, believing that there may be times when war is the necessary action. While Paul’s words in Romans 12:17-13:7 do not speak specifically to the issue of war, he does address revenge, how peace is preferable and the need for Christians to submit to governing authorities.

As I read this, I understand it to mean that peace is always preferred, should be pursued but is not always possible. It then becomes a matter of trust and faith. Trusting that God, in His sovereignty has put the authorities in place as Paul notes in vs. 13:1. This trust then allows one to have faith in God’s promise that justice will be His and He will use whatever means necessary to see His justice come to fruition. Having said all of this, it seems to me that it becomes appropriate to support a war when peace has been pursued but to no avail and the basic tenets of humanity (opportunities for peace, security, basic necessities) are being withheld or denied from a weaker neighbor or people group. One can also see that support for war based solely upon vengeance or selfish gain is never appropriate. Keeping in mind the broader message found in Romans of God’s justice, freedom and peace over against those of the institutions of humankind will serve as faithful guides in determining one’s response to the issue of war.

Endnotes
1 Yoder, John H. "The Authority of Tradition." From Christ to the World: Introductory Readings in Christian Ethics. By Wayne G. Boulton, et. al. Grand Rapids, MI: W.B. Eerdmans, 1994. 98.
2 Kennedy, Thomas. “Can War Be Just?” From Christ to the World: Introductory Readings in Christian Ethics. By Wayne G. Boulton, et. al. Grand Rapids, MI: W.B. Eerdmans, 1994. 437.
3 Ibid. 437.
4 Ibid. 440.
5 Webster Dictionary: The New American. New York: New American Library, 1958.
6 Jordan, Kathleen De Sutter. “The Nonviolence of Dorothy Day.” From Christ to the World: Introductory Readings in Christian Ethics. By Wayne G. Boulton, et. al. Grand Rapids, MI: W.B. Eerdmans, 1994. 442.
7 Ibid. 443-444.
8 Romans 12:17-13:7. The Holy Bible: New International Version. Grand Rapids, MI: Zondervan, 2005.

July 23, 2010

#ChurchWORDS

Have you ever been sitting in church or small group and heard a word or phrase you've heard before but have never really understood? You know, those words you feel like you should know but aren't quite sure about, do you have any of those?

I'm working on a sermon series for this Fall entitled "#ChurchWORDS". The point of this series is to alleviate the uneasiness or confusion surrounding some words we use and hear in different church settings. Whether it is a Bible study, small group or worship service, what are those #ChurchWORDS that leave you wondering exactly what they mean? I would love to hear from you those words that you aren't quite sure about. My hope is to use your input in putting together this sermon series so please feel free to contact me by dropping a comment here (anonymously if you prefer) or email me: matt@castletonumc.org. I look forward to hearing your #ChurchWORDS.

July 22, 2010

The Launch of a Saturday Evening Contemporary Service Part III

It's been almost 9 weeks since the "soft" launch of our Saturday Evening Contemporary Service here at Castleton UMC and so far, so good. The worship band continues to get better as the weeks go by, especially in regards to transitions. They have been introducing new worship songs for our congregation and they seem to enjoy most of them.

The inconsistency of our schedule has certainly hurt us a little over the past few weeks. Due to a previously scheduled wedding, the service started an hour later that weekend at 7pm. We have another late start coming up on the 31st due to another wedding that has been on the books for awhile. There is no Saturday Service this Saturday due to the "Celebrate Our Church" service happening at 10am Sunday. We are combining all 6 of our weekend services from 2 campuses into this 1 service on Sunday morning. I am looking forward to the consistency the Fall calendar will provide in a few weeks.

As we prepare for a consistent Fall schedule, we are working on a marketing strategy for the "hard" launch set for August 14th. Part of this marketing plan involves developing a name for the service, which is proving harder than I had anticipated (any suggestions let me know). Once we settle on a name, we will begin designing a logo and tagline. This will be followed with targeted mailers, online advertising, radio spots, visiting local college campuses, and large banners in front of the church. I'm anticipating the initial marketing cost being roughly $3k-$5k.

One other aspect I have been working on is our online presence via live streaming of the service and podcasts. Neither are great right now but I don't think we're too far from making these happen on a consistent, quality basis.

After meeting for 8 weeks we are averaging 68 in attendance.

July 21, 2010

Forgive & Forget

You.

Yourself.

I'm not talking about forgiving someone else. I'm wondering if you need to forgive yourself....and then FORGET?

Paul was a guy who had a lot of things in his past, both good and bad, that he needed to forget about so he could move on. There may be good things you have done in the past that you hold onto, like a badge declaring worth or perhaps a couple bad things that serve as perpetual reminders of how awful a person you are. Whether good or bad, these things keep you from pressing forward. They chain you to the past making it easy to miss how God wants to meet you in the present. Part of what allows you to move on, to press forward, is to stop focusing on the past and strain toward what is ahead, as Paul writes in Philippians 3:12-14.

So, if God have forgiven you and moved on, why haven't you?

July 12, 2010

"More Than Enough"

Sermon outline from 7/10. As always questions, comments and thoughts are welcome. Be on the lookout for the audio here.

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"More Than Enough"

Exodus 35:4-5, 20-21, 29; 36:3-7

*Understood the Purpose
-Exodus 35:20-21, 29
-The purpose of the Church & all Christians is to make disciples who love God, love one another and serve the world

*Shared the Passion
-Exodus 35:21
-Everyone who was “willing”
-God desires willingness not obligation…2 Cor 9:6-8

*More than Enough
-Exodus 36:3-7
-This came from what they already had, there was no need to go get more
-Where do you and I find ‘enough’?
-Lyrics from “Ill With Want” by The Avett Brothers

“The more I have, the more I think
I’m almost where I need to be
if only I could get a little more”

-1 Timothy 6:6-10, 17-18
-“love of money” = excessive or insatiable desire for wealth or gain
-Money as security is always a moving target because we never have enough
-Ecclesiastes 5:10: “Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.”
-Paul talks about God’s grace as being sufficient, or enough (2 Cor 12:9)
-Where are you searching for 'enough'? My guess is if it’s anywhere other than God, you haven’t found it yet.

July 6, 2010

"Meant to be Free"

Sermon outline from our Saturday evening service of July 4th weekend.

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"Meant to be Free"
Galatians 5:1-6, 13-15

-Christ has freed us to be free
-This is something that has already been done, we must choose to live in that freedom (4:4-5)
-Stand firm in this freedom (Philippians 1:27)
-“Yoke” is typically used in the positive sense, as a set of guidelines (Matthew 11:29-30)
-Because we have been set free, we should never tolerate being enslaved again (4:8-9)
-This is not about individualism or inner liberty but about the freedom of Christ coming alive in the forming of community
-It is not “autonomy” which literally means “self-law”, meaning we are at the mercy of ourselves but instead this is a freedom that says “It is no longer I who live, but it is Christ who lives in me” (2:20).
-This is freedom for life in community, for mutual service in love embodied through the corporate life of the church
-This freedom is a gift, not an achievement which leaves room for genuine diversity
-We are free to interact with those who disagree with us, to love those who are difficult to love
-Freedom in Christ points us to something new

"Caring for God's House"

Sermon outline from Saturday 6/26 which happens to be the first part of a two part series on stewardship as our church prepares to launch a new capital campaign.

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"Caring for God's House"

Haggai 1:1-11
-First day of the 6th month in the 2nd year of King Darius I…which tells us:
-Darius I had plenty of time to get things settled
-the 1st day of the month was set aside for sacrifices but w/no altar the sacrifices could not be made
-The project began 18yrs earlier (Ez 1:2-11; 3:1-7; 5:16) and still wasn’t finished
-The houses of the people were finished while God’s remained unfinished
-“sown much but harvested little”
-Speaks to the need for focus, literally “set the heart”
-Before the temple is even finished God declares it acceptable
-God takes pleasure in our process
-Maybe 6% is 100% of what you can give right now
-This doesn’t necessarily mean God will bless you with more money but will help you appreciate what you have
-God will be honored, one way or another
-Is your relationship with God dry? What is your stewardship like?
-Our behavior matters to God
-Drought as a powerful symbol of the brokenness of creation and the need for divine healing and restoration
-It is important for the Church to care for God’s house so we can care for others

Luke 16:10-15
-Wealth is not the issue, it’s what we do w/it
-The question is not whether you will have a master but who or what it is