February 24, 2010
"Hear No Evil" Giveaway Winner
February 23, 2010
Thoughts for Lent Part 1
My hope is that this can become a place for you to find Scripture passages to study, prayers to read and thoughts to think about during this season of Lent. If, along the way, you have questions or comments you want to share about something in particular or a thought in general, please feel free to share.
Prayer
Almighty God, by the power of your Holy Spirit open our eyes, ears, hearts, and very lips to your presence so that today we may worship and serve you in faithfulness, be blessing and healing reminders of your love to all whose lives we touch. We offer our prayers in the name of Christ. Amen.
Scripture
-Matthew 3:11-4:11 (In what ways are you preparing your heart to experience God through Lent? Each day?)
-John 13:1-17 (What does Jesus' example of service mean for you?)
-2 Peter 1:1-11 (Which things are you adding to your faith? Which things do you need to add? How do you plan on making that happen?)
-Luke 10:1-12 (Are you living out your faith with a sense of urgency?)
Thoughts
We have fallen into the temptation of separating ministry from spirituality, service from prayer. Our demon says: "We are too busy to pray; we have too many needs to attend to, too many people to respond to, to many wounds to heal. Prayer is a luxury, something to do during a free hour, a day away from work or on a retreat." But to think this way is harmful. Service and prayer can never be separated.Other Resources~From The Living Reminder by Henri J. M. Nouwen
It must be realized that the true sign of spiritual endeavor and the price of success in it is suffering. One who proceeds without suffering will bear no fruit. Pain of the heart and physical striving bring to light the gift of the Holy Spirit, bestowed in holy baptism upon every believer, buried in passions through our negligence in fulfilling the commandments, and brought once more to life by repentance, through the ineffable mercy of God. Do not, because of the suffering that accompanies them, cease to make painstaking efforts, lest you be condemned for fruitlessness and hear the words, 'Take the talent from him' (Matthew xxv. 28).~Theophan the Recluse
-"2 Stories": A daily devotional from Asbury Theological Seminary
February 19, 2010
"Hear No Evil"
I am at a point in my life where I have to read a lot and rarely do I get to pick what I'm reading. Hear No Evil was different. MPT writes in a way that is not only easy to read but so conversational and engaging that it is exactly how I would imagine a conversation would be with him while sitting at one of those hip Nashville joints he writes about. He shares openly and honestly about growing up looking at the world through a fundamental Baptist lens and how music helped him see a broader view.
There were times when he had me laughing out loud at things like his plan to become "God's Michael Jackson" (60) or his references to the classic CCM artists I grew up listening to myself like: Michael W Smith, Sandi Patty, and Petra. And then there were times when MPT would drop bits of insight that left me thinking and thoroughly challenged:
"people talking about how to create something "real" and "authentic" rather than just being real and authentic" (11).
"A person's first steps into grace are usually unsettling, more like walking into a minefield than a meadow" (72).
"Because of Jesus, I wanted to love people, which meant I didn't want to engage in relationships with an agenda" (214).
If you're looking for a great book that describes a journey of faith, grace, and music while making you laugh on one page and cause you to stop and think on the next, Hear No Evil by Matthew Paul Turner is right up your alley. Get a copy and check it out for yourself.
The publisher gave me 1 copy to give away for FREE. A couple ways to enter...
-comment on this post listing the first CD you ever owned (be honest)
-follow me on Twitter & share the link to this post (include @mattlipan in your tweet so I know who to count it for)
-write a blog about it & include the link
*please leave some way I can contact you if you win
You can also purchase a copy from Random House here.
This book was provided for review by the WaterBrook Multnomah Publishing Group.
February 17, 2010
The Lenten Journey
Today is Ash Wednesday which marks the beginning of Lent, a journey of preparation that takes us to the foot of the cross and ends with an empty tomb. As a Christian, Lent is a time to remember the 40 days that Jesus spent fasting in the wilderness before beginning his public ministry (Matthew 4:1-11). It provides an opportunity for Christians to find specific ways to refocus on their relationship with Christ through different spiritual disciplines like prayer, fasting, service and study. So often Lent is approached as a time of "giving up" something (chocolate, caffeine, the internet, sweets, etc.) but it must not stop there. The point of abstaining from something is to replace it with something else that draws one closer to God. I've heard it said that fasting without prayer (or one of the spiritual disciplines) is simply dieting. The purpose of Lent is to have more God, not less.
Now, if you are not a Christian, Lent might be a time of exploration and questioning as it ends with one of, if not the most significant Christian event in the Resurrection of Jesus on Easter Sunday. If there is ever a time of year to look a little deeper into what it means to be a Christian, Lent is the perfect opportunity to do so.
Whether you call yourself a Christian or not, if one approaches it with an openness and willingness, the Lenten journey will not disappoint.
Pardon the Interruption
No, not the show on ESPN with Tony Kornheiser and Mike Wilbon, though I do like it. I was actually thinking more along the lines of what God might be saying to me lately.
What would happen if God interrupted by schedule by wanting to spend some time with me? Honestly, I'm bummed because my first thoughts were about the appointments or meetings I might miss, the time I could be using to prep for a worship service or a Bible study I might be teaching. There are times when it really does seem like an interruption to me and I can't help but wonder if maybe, just maybe, my priorities might get a little out of whack when that happens.
Most of us are familiar with the story of the Good Samaritan (Luke 10:25-37) and how he was willing to take time out of his schedule to attend to the needs of another. Was it an interruption in the guy's plans for the day, absolutely! Was the man willing to set some other things aside because he knew it was the right thing to do, absolutely!
It is clear that God is asking me if I am willing to pardon His interruption in my day and well, the more I think about it, the more it seems like any "interruption" God wants to throw my way is the very thing I should be spending time on anyways. Maybe what seems like an interruption to me becomes, in reality, a chance to refocus and be reminded that my time and my schedule are really God's to begin with.
February 15, 2010
What's Cooking?
I was reading through the Gospel of Matthew the other day and something jumped out at me as I was reading about Jesus feeding the 5,000 (14:13-21). I have read this story countless times and for whatever reason Jesus' words in verse 16 hit me, "Jesus replied, "They do not need to go away. You give them something to eat [emphasis mine]."
Jesus is telling you and I to give people something worth sticking around for and I LOVE IT! What might be even more powerful is that because of what the Holy Spirit has done and continues to do in and through you and me, we actually have something worth sharing.
One of the questions then becomes what are we giving people to "eat"? Is the way we treat people providing for their spiritual nourishment? Are the words we use giving people a "taste" of Christ? Do our attitudes show that we have sustenance that comes from somewhere other than how much we make, the size of our house, what kind of car we drive or the degree mounted on the wall?
The other question to ask ourselves is what types of things are we "feeding" on? In what ways are you and I feeding our souls? Do we seek True nourishment or are we getting sick on the "junk food" of our culture?
Jesus says to give them something to eat....so it seems only appropriate to ask, what's cooking?
February 8, 2010
Dinner Guests
It is probably the combination of my 'Sacramental Theology' class at Asbury Theological Seminary taught by Dr. Stamps (@bobstamps) a few weeks ago, my final paper on the 'Openness of the Table' and having celebrated the sacrament of Communion this past Sunday that got me thinking. But before I jump in, I have to mention that 1) I would be incredibly surprised if this thought hasn't already been shared somewhere (I know John Wesley talked about the power of the Eucharist to transform people) and 2) I have not spent a lot of time studying this particular idea (yet). So, having said all of that, here we go...
Each Gospel has an account of the Last Supper (Matthew 26:17-30, Mark 14:12-26, Luke 22:7-23, John 13:18-30) and in each account Jesus mentions that the one who would betray him was dining at the table with him. I think this is significant for us today. In Jewish culture, the community and fellowship that took place around a meal was quite significant and the fact that this was a Passover Meal that Jesus and his disciples were sharing took it to an even deeper level of intimacy. This also happens to be the meal we model the sacrament of Communion after, as Paul mentions in his first letter to the Corinthians (1 Corinthians 11:23-26).
Now, not only did Jesus know that Judas Iscariot was going to betray him, I think he knew he already had and Jesus still welcomed him to the table! Notice in John's account (John 13:18-30) that Jesus doesn't tell Judas Iscariot to leave before the breaking of the bread but rather Judas Iscariot leaves after he received it, on his own accord. It seems as though Jesus is demonstrating an open invitation to the table of the Last Supper, even for those who would betray and deny him, that could be a powerful reminder for our Communion celebrations today.
February 6, 2010
Clipping the Religious Wings
There are a number of different political groups or labels we hear about in the news as the presidential primaries keep rolling on and if I may, I'd like to share some thoughts surrounding two of the more popular labels that are used to describe the Left Wing and Right Wing as they relate to faith and religion.
The "Evangelical" "Right"
evangelical: "1: of, relating to, or being in agreement with the Christian gospel especially as it is presented in the four Gospels 2: Protestant 3: emphasizing salvation by faith in the atoning death of Jesus Christ through personal conversion, the authority of Scripture, and the importance of preaching as contrasted with ritual 4 a capitalized : of or relating to the Evangelical Church in Germany b often capitalized : of, adhering to, or marked by fundamentalism 5: marked by militant or crusading zeal". (definition from Merriam-Webster online)
Right or Right Wing: "7 often capitalized a: the part of a legislative chamber located to the right of the presiding officer b: the members of a continental European legislative body occupying the right as a result of holding more conservative political views than other members 8 a often capitalized : individuals professing support of the established order and favoring traditional attitudes and practices and conservative governmental policies b often capitalized : a conservative position". (definition from Merriam-Webster online)
Looking at definitions 1, 2, and 3 I see myself as being described as evangelical but what is scary is how often this group of people can seem rather fundamentalist and I'm not sure I want that guilt by association. In our country, the Right is associated with the Republican party as it is known as the more conservative of the two major political parties but does the label "evangelical right" mean that there aren't or can't be evangelical democrats? Is it a conflict of interests to be a conservative Christian but not a Republican?
The "Religious" "Left"
religious: 1: relating to or manifesting faithful devotion to an acknowledged ultimate reality or deity 2: of, relating to, or devoted to religious beliefs or observances 3 a: scrupulously and conscientiously faithful b: fervent , zealous". (definition from Merriam-Webster online)
Left or Left Wing: 3 often capitalized a: the part of a legislative chamber located to the left of the presiding officer b: the members of a continental European legislative body occupying the left as a result of holding more radical political views than other members 4 often capitalized a: those professing views usually characterized by desire to reform or overthrow the established order especially in politics and usually advocating change in the name of the greater freedom or well-being of the common man b: a radical as distinguished from a conservative position". (definition from Merriam-Webster online)
I can see myself as being described as religious though I would like to think I have some zeal about my faith I certainly wouldn't call myself, good or bad, a zealot. The Left Wing is considered to be the "wing" of the Democratic party and would be considered liberal compared to the Right. The Religious Left focuses on social issues that concern the poor and oppressed, which as I understand the Gospel, should be the concern of Christians regardless of which "wing" we use to fly our politics with. Does this mean that the "Evangelical Right" doesn't care about the poor or oppressed or social issues that may impact both or either? Is there a difference between being "evangelical" and being "religious"? Are evangelicals not considered religious or vice versa?
I think these are important questions to ask and think about before we claim to favor one "wing" over the other or even worse, claim that the "other wing" has it all wrong, stands for nothing good and shouldn't even consider themselves Christians. Maybe that's why there is so much imbalance in the Church, because we find ourselves trying to fly with only one "wing" and can't figure out why we keep going in circles.
February 3, 2010
Out From Amongst The Tombs
I was reading through Mark's account of Jesus' ministry around the Sea of Galilee (3:7-6:29) for our church's Lenten Devotional and the story of Jesus healing a demon-possessed man in 5:1-20 really struck me in a couple of different ways as I think about the Church in general, and the United Methodist Church specifically.
1. Jesus intentionally went to the place where the unchurched and de-churched (the word "Gentiles" is used here) resided. He was willing to go where few others were willing to go, places that "traditional church-people" might call unclean. We talk about being willing to serve the least and the lost but are we? Are we willing to adapt and change our approaches to ministry in order to engage the unchurched and de-churched?
2. When you spend time around death and decay, their stench begins to stick to you. Here we see a man who was cast out by his society and left to live among the dead. This could really mess with a person's head and I would imagine easily create a sense of worry, fear and despair. Is it possible that the Church has lived among the dead long enough and now it's time to come out from amongst the tombs? I wonder what difference it could make if we stopped looking at all the ways we are dying and focused instead on new ways to convey the message of Life.
3. Having an experience with Jesus changes people. After his experience with Jesus, this man would never be the same. Not only had Jesus brought him from death to life but Jesus gave him life with purpose. Notice how the man went into the "Ten Cities" telling others about his life changing experience with Jesus. I know and agree that the Church must move and adapt with culture but not at the expense of experiencing the One who makes life transformation possible. 'Jesus' seems like a decent marketing plan to me. Eventually it goes viral because as people see their lives changed, they can't help but tell others about their experience with Him.
February 1, 2010
"Careful What You Ask For"
Here is the outline from the sermon I gave at our Castleton campus this past Sunday (1/31/10).
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“Careful What You Ask For”
a sermon on the Lord’s Prayer
Matthew 6:5-15
(parallel Luke 11:2-4)
A Few Initial Thoughts...
-Prayer is not a question of “if”, but “when”. Notice that Jesus says “whenever you pray." Prayer is a spiritual discipline that is meant to be practiced daily.
-Prayer is a conversation of the heart, which means that our motives matter. Jesus tells us that if we ask, we'll receive, well sometimes that makes us think God is some sort of divine genie waiting to grant our every wish. John clearly states this is NOT the case in 1 John 3:21-22 and again in 1 John 5:14-15.
-Notice these main themes as we walk through the Lord's Prayer: trust, forgiveness, persistence and community
Our Father who art in heaven, hallowed be thy name.
-take note that it says “Our” Father, not “mine”. God is the Father of all, including our Baptist, Lutheran, Presbyterian, Catholic, Pentecostal Christian brothers and sisters.
-the Aramaic word Jesus used was abba which is like saying “daddy”. This demonstrates an intimate relationship between Jesus the Son and God the Father, which flows over into our relationship w/God through Christ.
-“hallowed” or “holy” in Hebrew means “other" or "separate". I like to think of God as wholly holy, what I mean by this is that God in His infinite power and glory is completely separate from us which highlights the significance and importance of the Incarnation. God, who is entirely other, made Himself like us by sending His Son in flesh and blood.
Thy kingdom come, thy will be done on earth as it is in heaven.
-this highlights the already-but-not-yet tension of God’s kingdom. It is not only about the future second coming of Christ but about making a difference in the world today. It emphasizes an attitude of dependency and trust in God for the future.
-notice the transition from the first part of the prayer which is directed toward and about God (thy name, thy kingdom, thy will) to us. This priority matches Jesus’ teaching about first loving God with our heart, soul, and mind and neighbor as self (Matthew 22:36-40). We also see Jesus mention this thought in Matthew 6:33.
-we begin to see words like "us", "we", "ours" and are reminded that we pray to God alone but not for us alone, we pray as part of, and on behalf of, the whole community.
Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us.
-“daily bread” translates to bread for the coming day or our needful bread. There is a clear distinction being made between ‘wants’, ‘needs’ and ‘perceived needs’ and shows a dependence upon God to provide for our daily needs. Remember Jesus says that our Father knows our needs before we even ask Him (Matthew 6:8).
-"as we forgive" is the request that causes me to say we better be careful what we ask for. Here we are asking God to forgive us as we have forgiven others…that is heavy! How good are you at giving forgiveness?? Jesus stressed the idea again after the prayer (Matthew 6:14-15) which I don't think leaves much room for negotiation. This is also a forgiveness that extends outside the community of believers as we don't see Jesus qualify the forgiveness we are to show by mentioning believers only but "our debtors", anyone who has hurt us in some way. To truly pray this means we believe and acknowledge that Christ died for their sins as well as mine, and that He took upon Himself the justice they deserve.
And lead us not into temptation, but deliver us from evil.
-James tells us in his first chapter that we know the trials and temptations will come and will serve to develop perseverance…(James 1:2-4). This is a request for God’s grace and strength to stand in the face of such trials and not to fall into evil. It doubles as a confession of recognizing without God's strength and grace we will fall into evil because with our own strength we cannot stand. It is a request of being led away from temptation or trials but still acknowledging God's will. We see a parallel to this in Jesus’ prayer in the garden…Mk 14:36 (Mt 26:42; Lk 22:42)
For thine is the kingdom and the power and the glory forever. Amen.
-notice how Jesus brings it all back around to focus on God’s kingdom, power and glory. We see that it begins and ends with God.
-we see how this is a prayer that brings people together, even those we might not expect. And so we pray this prayer with things like trust, forgiveness, persistence and community in mind.
January 30, 2010
A Prayer of William Barclay
O God, we thank you for all those in whose words and in whose writings your truth has come to us.
For the historians, the psalmists and the prophets, who wrote the Old Testament;
For those who wrote the Gospels and the Letters of the New Testament;
For all who in every generation have taught and explained and expounded and preached the word of Scripture:
We thank you, O God.
Grant, O God, that no false teaching may ever have any power to deceive us or to seduce us from the truth.
Grant, O God, that we may never listen to any teaching which would encourage us to think sin less serious, vice more attractive, or virtue less important;
Grant, O God, that we many never listen to any teaching which would dethrone Jesus Christ from the topmost place;
Grant, O God, that we may never listen to any teaching which for its own purposes perverts the truth.
O God, our Father, establish us immovably in the truth.
Give us minds which can see at once the difference between the true and the false;
Make us able to test everything, and to hold fast to that which is good;
Give us such a love of truth, that no false thing may ever be able to lure us from it.
So grant that all our lives we may know, and love, and live the truth; through Jesus Christ our Lord.
Amen.
~From Prayers for the Christian Year by William Barclay
January 25, 2010
Pub Theology
I know it's been around for a while, church sponsored small groups that meet in local pubs or bars to discuss theology, the Bible and issues of faith. I understand one of the points of doing small groups in a setting like this is to engage individuals who otherwise might not join a small group to discuss theology, let alone enter a church building. I personally have never participated in a group like this (not because I'm against it, simply because I just haven't) but would be curious to hear your thoughts...so, what do you think about small groups that meet in pubs to drink beer (I'm making an assumption that some type of fermented beverage may, on occasion, be consumed) and talk about God?
Is it a cool idea?
Could you care less?
Would you ever participate in a group like this?
Is it wrong?
Have you ever participated in a group like this, if so, how was it?
What questions do you have?
January 20, 2010
"Learning To Play"
This is the text outline from my sermon this past Sunday at our Sunrise Campus. It was the 3rd of a 5 part series entitled "It All Goes Back In The Box" (inspired by the book from John Ortberg entitled "When The Game Is Over It All Goes Back In The Box").
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Joshua 1:6-9
Play By The Rules:
-Play with integrity
-Integrity is not the same as reputation or "sin avoidance"
-Matthew 18:8-9
-Be aware of sins of commission and sins of omission (so often we get focused on not committing sin that we sin by neglecting the things we should do, remember these words from James 4:17)
Play With Gratitude:
-The events of recent days in Haiti should serve as a poignant reminder of our need to do this
-Please checkout UMCORHaiti.org for more ways to help
-Luke 17:11-19 (live as the one that gave thanks)
Play With Your Mission In Mind:
-Your mission starts where you are
-Your mission is not about you
-Your mission will use your strengths (Exodus 4:1-5...God used Moses staff, the very thing he knew and drew strength from)
-Your mission will be connected to a deeper need
*Frederick Buechner writes that "generally the kind of work God calls you to is work a) that you need to do and b) that the world needs to have done. The place God calls you is the place where your deep gladness and the world's deep hunger meet."
-Your mission means that God wants to use you
*Don't forget that Jesus chose a couple raggedy fishermen and a couple tax collectors as his closest disciples, he not only can but wants to use you
January 16, 2010
On Suffering
Driving back from my week long intensive 'Sacramental Theology' class at Asbury Theological Seminary with Dr. Stamps yesterday I was able to catchup on some recent podcasts that I haven't had a chance to listen to. One of those comes from The Village Church in Texas (of which Matt Chandler is the lead pastor) and happened to be a message from John Piper talking about the issue of suffering. In this particular context, Piper was talking specifically about the suffering the Chandler family and The Village Church was going through as Matt has recently begun a battle with cancer. In light of the devastation that has taken place in Haiti, the topic of suffering seems, as always really, to be quite timely.
The main text for Piper's message was Romans 8:18-25, a passage where Paul talks about the suffering of all creation and the future glory that will be revealed. It also helps, as Piper mentions, to put suffering in a global context which often times we can forget as we tend to focus on individual sufferings while also helping us see that suffering is a sort-of prerequisite for glory, which makes our present sufferings not worth comparing to the glory that will be revealed (vs 18).
Piper spent time focused on vs 20-21, which is what really got me thinking. He came at this "subjection to frustration" from the perspective of God passing judgment upon humanity for sin in the form of disease, natural disasters, fragility and death. He points to The Fall in Genesis 3 and said, "God judiciously sentenced the world to what it is today, it was a judgment on the world in response to sin." Piper goes on to say, "God subjected creation to futility not because we wanted it but because it was right. All disease, tornadoes, floods are dramatic statements from the Creator of how serious sin is." Like Piper, I believe Paul was saying that God is the one subjecting creation and that it was right but I'm wondering if it was in judgment or love?
I absolutely agree that sin is detestable to God and that He is the Divine, Holy, and Just Judge of the universe. I guess I'm wondering if the subjection of creation to frustration was an act of love rather than judgment. I'm not saying that I disagree with Piper but maybe what I mean by this is that God as Love gave creation the freedom to choose, which opens up the possibility for making the wrong choice resulting in being subjected to disease, natural disasters and even death. We clearly made the wrong choice and as Love, God had to allow us to make that choice, even if it was the wrong one, and as a result live with the suffering consequences.
When I think about things like a tsunami that kills 250,000 people or an earthquake that kills possibly 50,000+ or even acts of murder and terrorism, I'm not sure I think of them as God causing them as a means of passing judgment upon His creation for our sin. Instead I think I see them as the aftermath of sin with God being the first to shed a tear at the hurt, loss and destruction.
Does God hate sin, YES! Will God judge His creation, YES! Are we found righteous because of Christ, YES! Is God Love, YES! Will we continue to experience suffering until creation itself is liberated from its bondage to decay (vs 21), YES! Is this hard for us to understand when we only know in part (1 Cor. 13:12), YES! Can we trust and hope in the One who is faithful, YES!
Welcome to the tension that is the Gospel.
January 11, 2010
Some Thoughts on Multi-Site Ministry
The context for some of my thoughts on multi-site church ministry comes from being an associate pastor at Castleton UMC that currently has 2 campuses located in Indianapolis about 6mi apart. I also had the chance to attend a mini-conference our church hosted this past Saturday for other multi-site UMC's in the area and hear their experiences doing multi-site.
The Pros
-multi-site provides additional space when the main site is full
-multi-site provides a venue for a different style of worship than what takes place on the main campus
-multi-site provides the opportunity to reach more and different people
-multi-site can provide the opportunity for churches that are growing, vibrant and effective to duplicate themselves and their ministry
The Cons
-multi-site can be extremely expensive (ideally look for a space that a current church member owns and will allow the church to use rent/lease free)
-multi-site can stretch church staff extremely thin
-multi-site can cause tension within the main campus congregation because they are not on board with the vision or ministry of the 2nd site
-multi-site can become misguided when the focus becomes a building and not a ministry
Thinking about this a bit more after our mini-conference on Saturday and working at a church that has been multi-site for about 5yrs now I've realized I still have some questions about the best way to make multi-site work. Of course I know there are some great churches that are doing the multi-site thing almost to perfection (Community Christian Church in Chicago or The Village Church in Dallas for example) but I think I'm questioning the process by which most churches become multi-site. It seems to me that the upfront planning and visioning is crucial to a successful launch of a 2nd site especially but also for a 3rd, 4th or 5th as well. One of the big hang-ups for me is the endgame of an additional campus, what is its purpose or goal? The more I wrestle with this the more certain or uncertain I become depending on the specific site. I will be sharing more thoughts on this idea and its relationship with the UMC specifically in an upcoming post.
Care to share your thoughts and/or experiences of multi-site ministry? Are you a church leader with a multi-sites? Do you attend a church that has multiple sites? Do you move between them? Why or why not? I'd love to hear any thoughts on this topic you have to share.
January 10, 2010
"Getting Things Set Up"
This is the text outline from my sermon this morning at our Sunrise Campus. It was the 2nd of a 5 part series entitled "It All Goes Back In The Box" (inspired by the book from John Ortberg entitled "When The Game Is Over It All Goes Back In The Box").
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Philippians 2:1-11 will serve as the groundwork for our conversation this morning. From here we'll talk about 3 different things to keep in mind as we look at getting things set up in this game we call life.
One of the first things we want to know when setting up a game is How To Keep Score:
-We are by nature scorekeepers
-Our sense of the score influences the decisions we make, the attitudes we keep, and the perception of ourselves
-Examples of score keeping from scripture include: Cain & Abel; Leah, Rachel & Jacob; Saul & David
-We tend to keep score by comparing, competing and climbing
-Ortberg writes, "The problem with spending your life climbing up the ladder is that you will go right past Jesus, for he's climbing down" (p 45).
The Game Pieces:
-The two main pieces consist of the outer you (physical body, reputation, etc) and the inner you (character, spirit, soul)
-The outer is temporary, the inner is eternal (2 Corinthians 4:7-12, 16-18)
-Ortberg writes, “You look down at your hands one day and realize you’re looking at your parents’ hands” (48).
-There are plenty of ways to measure the development of the outer you, we must find ways to develop the inner you. A couple suggestions...
*self-examination and confession
*find friends that love you enough to speak truth into your life (in Christianese we call this an accountability partner, which I wrote about here)
*find time to be alone and listen to God
*examine your calendar and your checkbook
-A practical place to start is by spending as much time caring for the inner you as you spend on the outer you being reminded that the inner you is going to be around for a long time (Romans 8:35-39)
When It's Your Turn:
-Remember you don't control the game
*The story of Joseph & his brothers is a great example of not being in control (Genesis 37:12-36)
*When we not only recognize but embrace this, we can truly experience the freedom to love, to hope, and even relief from anxiety
*Galatians 5:1
-Remember that what you did in the past doesn’t determine the outcome of the game
*whether you won or lost the last game doesn’t matter
*free yourself from the guilt, habits, past mistakes or failures that are weighing you down
*”Sometimes we would rather complain about our ropes than untie them.” (56)
*the action doesn’t have to be amazing, just a concrete action
-Remember you can’t pass
*like Daniel, you and I have freedom to make choices though we don’t always get to choose the situation
*avoid falling into the “would haves” of regret: I would have loved more deeply, laughed more often, given more generously, lived more bodly
*Evaluate your convictions and your commitments, ideally where you commitments are is where your convictions lie
*Jesus makes it very clear that God and people are what matter
January 8, 2010
Shake It Off
Luke describes in the 10th chapter of his gospel (Luke 10:1-16) how Jesus sent out about 70 people into the "harvest field" of ministry. Their lone purpose was to tell the towns and villages they traveled to about the Kingdom of God. If the Good News of the Kingdom was welcomed there was peace and healing, if the message was rejected the disciples were instructed to tell the people, "Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The kingdom of God is near" (vs 11).
This passage (and a conversation w/a friend) got me thinking about the ministry involved in "shaking the dust from one's shoes" and moving on. It seems to me that there are times in ministry when we must shake the dust off and walk away. A couple important points to make about this before going any further...
-Notice that the 70 (or 72 depending on your version) made an attempt to engage in ministry before walking away.
-There are clearly some who will respond to the message of the Kingdom and others who won't. We must remember that this is not about you or me but rather about the news of God's kingdom.
-The kingdom of God is coming whether people accept it or not.
Has there ever been a time when you needed to walk away from ministry with someone? Do you think it's possible that shaking the dust off and walking away from a particular ministry situation is ever the best option? The more I think about it, the more I begin to see how the ministry of walking away could certainly be a powerful thing for everyone involved.
January 6, 2010
More Than Meets The Eye
One of the things that God has reminded me of over the past few months (and more recently the past few days) is that you and I often have no idea what kinds of things people are dealing with in their lives. This lack of knowing the whole story can result in doing or saying something that is unintentionally hurtful and insensitive or cause us to feel an unfair sense of frustration and anger toward someone.
The store clerk that seems to hate you specifically...just found out someone in her family is starting a battle with cancer.
The driver who cut you off and follows it up with a flip...is trying to cope with a relationship at home that is falling apart.
The individual at your church that seems to have everything put together...is working through an addiction that is on the verge of taking over his life.
Remember the story of Jesus talking with the woman at the well (John 4:1-26)? Jesus interacted with this woman in a way that was sincere, respectful, and full of grace...despite the fact that He knew the rest of the things this woman was doing and dealing with in her life, things that were not worthy of respect or grace. Think of the difference it could make if you and I were to approach people, conversations and situations with an attitude of humility and grace because chances are, we don't know the rest of the story.
January 4, 2010
The Wisdom of the Wise Men
The second chapter of Matthew's gospel tells us the story of the visit of the Magi (Wise Men) from the east to see the child Jesus (Matthew 2:1-12). Taking a closer look at the story shows us how wise the Wise Men really were and gives us some things we should be thinking about in the year 2010...
1. They were paying attention.
a. The Magi had clearly been watching the sky because they not only noticed the star but knew there was something special about it.
b. The first thing they did when they arrived in Jerusalem was to start asking questions, not just any questions but being aware of what was happening, they were able to ask the right questions.
c. They stayed focused on what mattered, recognizing that Jesus was worthy of being worshiped. Is Jesus your center?
2. They remained persistent.
a. King Herod was a well known tyrant and murderer but any fear the Magi might have felt when he asked to meet with them privately did not deter them from seeking and finding Jesus.
b. They continued to trust the star of Christ as their guide and were not swayed by the wisdom of the world. Are you allowing Christ to guide and direct your steps?
3. They worshiped with joy.
a. They allowed themselves to experience the joy that comes from worshiping Christ.
b. These men of great stature and prominence approached Jesus, as a baby, with humility and awe. How often do we do that today?
c. They did not leave their encounter with God incarnate unchanged. The fear of King Herod's wrath did not have a hold on them, they were overjoyed by this experience and nothing could take that from them. When we encounter the Spirit of Christ, do we come expecting to leave different? How often do you allow the joy that is yours through Christ be taken away by the cares of this world?
January 1, 2010
Something To Look Forward To
Not only have we started a new year but I happen to be turning 31 tomorrow. Now, I've been hearing lots of excitement and expectation about 2010 and while I can't explain it, I am finding myself feeling the same way.
A couple things I am looking forward to in this new year:
*I am looking forward to getting that much closer to finishing up my studies at Asbury Theological Seminary in pursuit of my Master of Divinity. It is a 96 credit hour graduate degree that I'm estimating after this new year I will have completed 83 of the 96 required. The light at the end of the academic tunnel is getting brighter and brighter.
*I am looking forward to another year of ministry as a pastor in the UMC. I believe that this year holds a lot of potential for the local congregation I serve, the Indiana Conference, the UMC as a denomination and the Church as a whole. I believe this year could serve as a point of reference. If we fail to step up to the challenges that face us and do not look for new ways of addressing these issues we will remember this new year as the year we missed it. The time is ripe for change, and not simply change for change sake but change that will bring about renewal, rejuvenation, and revival. We, as leaders in the Church, must recognize the need for new approaches, ideas, and styles in our ministries as well as our leadership. I'm looking forward to being a part of this exciting time of growth and change...or not?
*I am looking forward to meeting and connecting with you and others through my blog and different forms of social media. Connect with me on my Twitter account so I can follow your tweets. On Facebook? Shoot me a friend request. Riding the Google Wave? Hit me up at matt.lipan@googlewave.com. I am also working on putting together a live online streaming Bible study and discussion group called "Outside the Walls". I would love to have you join in on the study and discussion. I'm really hoping to get into a regular blogging routine because I think 2010 will be all about making connections.
Of course there are other things I am looking forward to in the year 2010 as a 31yr old but these were a couple that came to mind. What about you? What are you looking forward to in this new year?
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