Confusing Christ with the Church

I have never really heard of author Anne Rice (@AnneRiceAuthor) before this week and must admit that I have never read any of her writings but I have talked to plenty of people who feel the same way she does. On Wednesday she wrote on her Facebook fan page that as a Roman Catholic she was "quitting Christianity" because she was troubled by the scandals that have plagued the Church and its response to such abuse, as well as issues of being anti-birth control and anti-feminism (CBS News article here).

A blog post from friend Andrew Schleincher (@AJSchlei) about Anne's decision got me thinking...Is it possible that people confuse Christ with the Church?

Here's what I mean, people think that the Church and Jesus are the same thing and as a result, wrongly associate things like hypocrisy, being judgmental and hate-filled with Christ. The Church, which is made up of imperfect humans like you and me, is striving to be like the perfect person of Jesus and unfortunately falls short on a regular basis. This fact does not negate the love of Christ or the significance of being a Christian, it does however, remind us that only He is perfect and we are merely trying to be and because of this, the Church is not perfect and won't be until in Him all things are made complete. I hope and pray that people can and will find the perfect Christ through and despite of, the imperfect Church and realize that when the one fails miserably, He never does.

Do I think we, as the Church, unfairly give Jesus a bad rap sometimes...Yes.
Do I think that regardless, He not only loves but uses the Church...Yes.
Do I think this adds a weight of responsibility to the Church today and that we must continue to strive to become more like Jesus...Yes.

A Few Thoughts on War

I was working on this essay and honestly had no intention of posting it here but thanks to the encouragement of @jackodile and @nickestelle I decided otherwise. It's a little long for a blog post so I apologize.

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Throughout history the Church has encountered war on a number of different levels and has responded in a number of different ways, though primarily through the responses of crusade, just war, and pacifism. Each one is unique in its understanding of the use of violence and the teachings of Jesus, which impacts the way in which one reads and understands Paul’s writing in Romans 12:17-13:7. A brief explanation of these three responses to war is important before moving forward.

The crusade response to war is most commonly understood as being represented during the eleventh, twelfth and thirteenth centuries by what took place in the Middle East. The thought behind this approach is one that believes war is appropriate and even necessary for the advance or protection of a particular religion or belief. This typically results in a zealous sort of violence that goes beyond what is “necessary” to advance or defend the perceived cause. John Howard Yoder describes the Crusades as going “far beyond the old Roman just war categories to make the Middle East adventures a specifically religious cause.”[1]

The most common response to war throughout Christian history is known as Just War. This belief holds that war should be avoided but at times may be necessary in order to protect and defend a weaker nation. Kennedy explains the just war response well when he says, “sometimes the use of violence by nations is morally permissible, perhaps even required.”[2] He goes on to write, “there are moral rules or criteria which must be satisfied before a war can be considered morally justified.”[3] There are a number of criteria which help to determine whether a war is justified, some of these include: last resort, proportionality, right intention, and reasonable hope of success at accomplishing your ends in fighting.[4]

The third response to war mentioned above is pacifism, which is the belief that war is never the appropriate action and should be avoided at all costs based upon moral or religious grounds.[5] Kathleen De Sutter Jordan speaks to Dorothy Day’s commitment to and example of pacifism when she writes, “For Dorothy it was precisely the love of God and the grace to “see Christ in people” that inspired her radical Christian pacifism and life of nonviolence.”[6] Jordan notes that much of pacifism’s response to war is “based on Christ’s revolutionary commandment (not merely a counsel, or recommendation, Dorothy pointed out) that his followers “Love one another as I have loved you.”[7]

Depending upon whether one sees himself or herself as a crusader, a just war advocate or a pacifist will impact the way one understands and explains Paul’s words in Romans 12:17-13:7.[8] This passage begins by addressing the issue of vengeance or seeking revenge and notes that peace is preferable, “If it is possible, as far as it depends on you, live at peace with everyone” (vs. 12:18). The seeking of justice in one’s own favor is not only inappropriate but not a moral reason to resort to violence or war. Paul gives the challenge to “overcome evil with good” (vs. 12:21) and allow God to be the administrator of justice and revenge by treating enemies kindly because it is the appropriate action of a disciple but may also have the effect of turning one’s heart. This begins first with submission to God, trusting in His promise, “It is mine to avenge; I will repay” (vs. 12:19) and secondly submission to the authorities that He has put in place to carry out His justice. Paul goes on to write, “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established” (vs. 13:1) and explains that this is expected of Christ’s followers (vs. 13:5, 7).

Attempting to answer the question of when, if ever, it is appropriate to support a war based upon this passage of Paul’s writing may be difficult. The majority of Christians find themselves responding to war with a form of the Just War argument, believing that there may be times when war is the necessary action. While Paul’s words in Romans 12:17-13:7 do not speak specifically to the issue of war, he does address revenge, how peace is preferable and the need for Christians to submit to governing authorities.

As I read this, I understand it to mean that peace is always preferred, should be pursued but is not always possible. It then becomes a matter of trust and faith. Trusting that God, in His sovereignty has put the authorities in place as Paul notes in vs. 13:1. This trust then allows one to have faith in God’s promise that justice will be His and He will use whatever means necessary to see His justice come to fruition. Having said all of this, it seems to me that it becomes appropriate to support a war when peace has been pursued but to no avail and the basic tenets of humanity (opportunities for peace, security, basic necessities) are being withheld or denied from a weaker neighbor or people group. One can also see that support for war based solely upon vengeance or selfish gain is never appropriate. Keeping in mind the broader message found in Romans of God’s justice, freedom and peace over against those of the institutions of humankind will serve as faithful guides in determining one’s response to the issue of war.

Endnotes
1 Yoder, John H. "The Authority of Tradition." From Christ to the World: Introductory Readings in Christian Ethics. By Wayne G. Boulton, et. al. Grand Rapids, MI: W.B. Eerdmans, 1994. 98.
2 Kennedy, Thomas. “Can War Be Just?” From Christ to the World: Introductory Readings in Christian Ethics. By Wayne G. Boulton, et. al. Grand Rapids, MI: W.B. Eerdmans, 1994. 437.
3 Ibid. 437.
4 Ibid. 440.
5 Webster Dictionary: The New American. New York: New American Library, 1958.
6 Jordan, Kathleen De Sutter. “The Nonviolence of Dorothy Day.” From Christ to the World: Introductory Readings in Christian Ethics. By Wayne G. Boulton, et. al. Grand Rapids, MI: W.B. Eerdmans, 1994. 442.
7 Ibid. 443-444.
8 Romans 12:17-13:7. The Holy Bible: New International Version. Grand Rapids, MI: Zondervan, 2005.

#ChurchWORDS

Have you ever been sitting in church or small group and heard a word or phrase you've heard before but have never really understood? You know, those words you feel like you should know but aren't quite sure about, do you have any of those?

I'm working on a sermon series for this Fall entitled "#ChurchWORDS". The point of this series is to alleviate the uneasiness or confusion surrounding some words we use and hear in different church settings. Whether it is a Bible study, small group or worship service, what are those #ChurchWORDS that leave you wondering exactly what they mean? I would love to hear from you those words that you aren't quite sure about. My hope is to use your input in putting together this sermon series so please feel free to contact me by dropping a comment here (anonymously if you prefer) or email me: matt@castletonumc.org. I look forward to hearing your #ChurchWORDS.

The Launch of a Saturday Evening Contemporary Service Part III

It's been almost 9 weeks since the "soft" launch of our Saturday Evening Contemporary Service here at Castleton UMC and so far, so good. The worship band continues to get better as the weeks go by, especially in regards to transitions. They have been introducing new worship songs for our congregation and they seem to enjoy most of them.

The inconsistency of our schedule has certainly hurt us a little over the past few weeks. Due to a previously scheduled wedding, the service started an hour later that weekend at 7pm. We have another late start coming up on the 31st due to another wedding that has been on the books for awhile. There is no Saturday Service this Saturday due to the "Celebrate Our Church" service happening at 10am Sunday. We are combining all 6 of our weekend services from 2 campuses into this 1 service on Sunday morning. I am looking forward to the consistency the Fall calendar will provide in a few weeks.

As we prepare for a consistent Fall schedule, we are working on a marketing strategy for the "hard" launch set for August 14th. Part of this marketing plan involves developing a name for the service, which is proving harder than I had anticipated (any suggestions let me know). Once we settle on a name, we will begin designing a logo and tagline. This will be followed with targeted mailers, online advertising, radio spots, visiting local college campuses, and large banners in front of the church. I'm anticipating the initial marketing cost being roughly $3k-$5k.

One other aspect I have been working on is our online presence via live streaming of the service and podcasts. Neither are great right now but I don't think we're too far from making these happen on a consistent, quality basis.

After meeting for 8 weeks we are averaging 68 in attendance.

Forgive & Forget

You.

Yourself.

I'm not talking about forgiving someone else. I'm wondering if you need to forgive yourself....and then FORGET?

Paul was a guy who had a lot of things in his past, both good and bad, that he needed to forget about so he could move on. There may be good things you have done in the past that you hold onto, like a badge declaring worth or perhaps a couple bad things that serve as perpetual reminders of how awful a person you are. Whether good or bad, these things keep you from pressing forward. They chain you to the past making it easy to miss how God wants to meet you in the present. Part of what allows you to move on, to press forward, is to stop focusing on the past and strain toward what is ahead, as Paul writes in Philippians 3:12-14.

So, if God have forgiven you and moved on, why haven't you?

"More Than Enough"

Sermon outline from 7/10. As always questions, comments and thoughts are welcome. Be on the lookout for the audio here.

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"More Than Enough"

Exodus 35:4-5, 20-21, 29; 36:3-7

*Understood the Purpose
-Exodus 35:20-21, 29
-The purpose of the Church & all Christians is to make disciples who love God, love one another and serve the world

*Shared the Passion
-Exodus 35:21
-Everyone who was “willing”
-God desires willingness not obligation…2 Cor 9:6-8

*More than Enough
-Exodus 36:3-7
-This came from what they already had, there was no need to go get more
-Where do you and I find ‘enough’?
-Lyrics from “Ill With Want” by The Avett Brothers

“The more I have, the more I think
I’m almost where I need to be
if only I could get a little more”

-1 Timothy 6:6-10, 17-18
-“love of money” = excessive or insatiable desire for wealth or gain
-Money as security is always a moving target because we never have enough
-Ecclesiastes 5:10: “Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.”
-Paul talks about God’s grace as being sufficient, or enough (2 Cor 12:9)
-Where are you searching for 'enough'? My guess is if it’s anywhere other than God, you haven’t found it yet.

"Meant to be Free"

Sermon outline from our Saturday evening service of July 4th weekend.

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"Meant to be Free"
Galatians 5:1-6, 13-15

-Christ has freed us to be free
-This is something that has already been done, we must choose to live in that freedom (4:4-5)
-Stand firm in this freedom (Philippians 1:27)
-“Yoke” is typically used in the positive sense, as a set of guidelines (Matthew 11:29-30)
-Because we have been set free, we should never tolerate being enslaved again (4:8-9)
-This is not about individualism or inner liberty but about the freedom of Christ coming alive in the forming of community
-It is not “autonomy” which literally means “self-law”, meaning we are at the mercy of ourselves but instead this is a freedom that says “It is no longer I who live, but it is Christ who lives in me” (2:20).
-This is freedom for life in community, for mutual service in love embodied through the corporate life of the church
-This freedom is a gift, not an achievement which leaves room for genuine diversity
-We are free to interact with those who disagree with us, to love those who are difficult to love
-Freedom in Christ points us to something new

"Caring for God's House"

Sermon outline from Saturday 6/26 which happens to be the first part of a two part series on stewardship as our church prepares to launch a new capital campaign.

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"Caring for God's House"

Haggai 1:1-11
-First day of the 6th month in the 2nd year of King Darius I…which tells us:
-Darius I had plenty of time to get things settled
-the 1st day of the month was set aside for sacrifices but w/no altar the sacrifices could not be made
-The project began 18yrs earlier (Ez 1:2-11; 3:1-7; 5:16) and still wasn’t finished
-The houses of the people were finished while God’s remained unfinished
-“sown much but harvested little”
-Speaks to the need for focus, literally “set the heart”
-Before the temple is even finished God declares it acceptable
-God takes pleasure in our process
-Maybe 6% is 100% of what you can give right now
-This doesn’t necessarily mean God will bless you with more money but will help you appreciate what you have
-God will be honored, one way or another
-Is your relationship with God dry? What is your stewardship like?
-Our behavior matters to God
-Drought as a powerful symbol of the brokenness of creation and the need for divine healing and restoration
-It is important for the Church to care for God’s house so we can care for others

Luke 16:10-15
-Wealth is not the issue, it’s what we do w/it
-The question is not whether you will have a master but who or what it is

"...Or Nothing At All?"

Here is the outline from my sermon on Saturday 6/19 at our new Contemporary Service, this is the second part of a two part series. As always, questions or comments are welcome. You can go here for the podcast.

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"...Or Nothing At All?"
Galatians 2:15-21

Doesn't it seem as though exclusion and keeping others out was the story of the Jews and how they treated the Gentiles? Doesn't it also seem that we as the Church have been doing the same thing to those outside the Church? When we realize there is nothing at all we can do to earn God's grace, we quickly come to the conclusion that we all started on the outside looking in...

Vs. 15-16:
-God and God alone is the one who makes things right
-This is about acknowledging what Christ has done for us “who gave himself to deliver us from the present evil age” (1:4); it is the story of “the faithfulness of the Son of God who loved me and gave himself for me” (2:20).
-Rom 5:8
-Rom 3:21-24
-Phil 3:8-9

Vs. 17-18:
-Eph 2:14-16

Vs. 19-21:
-This is more than just having sins forgiven, it is about being transformed for service, becoming the instrument of Christ’s reconciling love
-A reminder that through Christ’s faithful death, we have been set free from the things that hold us captive and that he has torn down the old and made a new creation
-Completed past action that continues into the present, impacting it
-Rom 6:1-11

"All or Nothing..."

Here is the outline from my sermon this past Saturday (6/12) at our new Contemporary Service. This is the first part of a two part series which concludes this Saturday (6/19). As always, questions or comments are welcome. You can go here for the podcast.

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"All or Nothing..."
Luke 18:18-30

The ruler’s question “what must I do” is the same question a lawyer asks in 10:25-28.

Jews were split on the issue of the afterlife. The Pharisees believed in the hope of eternal life/afterlife (Daniel 12:2) while the Sadducees did not.

The ruler called Jesus “good” because he recognized Jesus’ virtue and holiness and that he had the authority and ability to speak to his question.

Jesus redirects the focus to God’s sovereignty and the importance of his covenant with his people. This is not something new but rather an extension and completion of what God has already been doing in human history.

“You still lack one thing”…what haunting words. Have you ever gone through some sort of long, involved process, organized all of the paperwork, got to the end and been told you were missing something? It’s like showing up to the BMV and missing that second piece of mail with your address on it.

Is being a Christian an all or nothing sort of thing? Jesus says earlier in Luke 14:25-33…

It is important to remember what has taken place right before Jesus has this conversation with the young ruler…the persistent widow, the prayer of the tax collector and the Pharisee, little children brought to Jesus…it’s interesting how we don't see ourselves in these parables…not as the unmerciful judge or the super spiritual Pharisee but more than likely not as the little children either.

Sell…give…come…follow me (vs. 22)

Sell: in the Greek it means to exchange. Exchange anything that gives you security outside of Christ, not simply wealth or stuff (reputation, fame, degrees)

Give: serve others, fight for justice

Come: in the imperative form, which means we must recognize our need now; we come humbly as “little children” confessing our need

Follow: the picture of walking alongside Jesus, which means he is walking alongside us

What emotions well up inside you when you think about giving up everything to follow Christ?

Matthew’s (19:16-30) account tells us that the ruler & Jesus were sad. They both recognize the meaning of his response and that Jesus cannot overcome it. The cost of free will is that God cannot force the free to make the right decisions. The ruler knows the right decision but there is nothing more Jesus can do for him. The response of the ruler reminds us of the seed that is choked by the weeds.

If the powerful ones who have access to resources can’t be saved, who can? The question of “who can be saved” is a question based upon the actions of the individual, not God.

The cost of following Christ can make a difference in your life now, in the present and in the future as the promise of eternal life.

So, is Christianity all or nothing (Rev 3:14-16)? Does it cost us everything? Yes, but we have everything and more to gain.

Let's Talk Appointments Part III

I believe the implications of changing shall to may as it relates to "guaranteed appointments" will have a lot to with the way in which "good standing" is defined/measured and the relationship it has with effective ministry. John Meunier mentions on his blog that there has been conversation lately on using numbers as a way to measure clergy effectiveness. Some like it, some don't. I can almost guarantee that ineffective clergy do not like the idea of attendance, new members, confessions of faith, and baptisms as measuring sticks.

Maybe I'm way off on this but aren't those the signs of effective clergy and ministry? Numbers aren't everything but they certainly aren't nothing. I think numbers can be one of the easiest and most obvious signals of ministry impact and to disregard them with the mindset of "quality over quantity" is simply misguided. It seems difficult to me to read through the New Testament and not see how life changing discipleship is not related to the spread of the Gospel which in turn adds to the numbers.

If at least one of the measuring sticks for effective clergy is not tangible and there are not conferences/districts willing to address ineffective clergy then getting rid of "guaranteed appointments" is going to upset a lot of people for no reason.

And so I'm left wondering...Do "good standing" and effective mean the same thing?

"Lest We Forget"

This is an outline of my sermon from Memorial Day weekend's launch of our new Saturday Evening Contemporary Service. Thoughts, comments, questions are welcome.

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"Lest We Forget"

The city of Indianapolis is 2nd only to Washington DC in acreage & number of monuments dedicated to veterans. It is also the national and state headquarters of the American Legion.

Between my wife & I, we have: 5 uncles, 4 grandpas and her dad who were willing to serve in the military. It is important on this weekend that we remember those who were willing to serve and the sacrifice that they, as well as their families, paid for the price of our freedom. The thought of memorials got me thinking about what they might look like in relationship to God...

Memorials as reminders of God’s presence and faithfulness.
• We see this over and over again throughout Scripture: Noah, Abraham, Moses, Jacob, etc.
• Luke 9:28-36
• They were open to seeing God move.
• They expected God to show up in some way.
• They were aware of God’s presence.
• They made themselves available.

Memorials can serve as windows into the past.
• Help remind us where we’ve been (Ephesians 2:11-13)

Memorials can serve as mirrors.
• Help remind us who we are (James 1:22-25)

In what ways are you remembering God throughout your week?
• Are you aware of God’s presence?
• Are you open to seeing God move?
• Are you looking for and expecting God to show up throughout your week?

The Launch of a Saturday Evening Contemporary Service Part II

It's been almost a week since the launch of our new Saturday Evening Contemporary Service, with tomorrow night being week two. The feedback I received from the launch has been overwhelmingly positive, especially in regards to the music and band.

I know for some of you, the thought of launching a new service on Memorial Day weekend sounds absurd but let me give you a little context. Castleton UMC is located in Indianapolis, IN which happens to be the home of the Indianapolis 500. The race takes place on the Sunday of Memorial Day weekend, which draws tens of thousands of people, including people from our congregation. So every year, on this weekend, we have held a Saturday night worship service as an option for racegoers but this year, we used that time as the launching point for our new Saturday service that will continue throughout the year. For us, the Saturday of Memorial Day weekend made sense and the numbers spoke to this. We had 130 in attendance for our first Saturday Evening Contemporary Service, which ended up being more than our 8:30 & 11am services the following Sunday morning. This is the impact of the Indy 500.

Overall, I was really happy with the launch as I had no idea what to expect. I believe weeks 2, 3 and 4 will be telling but regardless of how many attend or what happens, we are excited to see how God will use this service on Saturday nights.

I will be posting my sermons here on my blog, podcasts are available here and the services will be streamed live online here on Saturday evenings at 6pm. All sorts of different ways to check it out and connect.

A Not-So-Friendly Stroll

We are watching a neighbors dog for the next couple days and so my wife and I decided to take it for a walk earlier tonight. The neighborhood we live in is older where the garages are behind the houses accessible through narrow alleys. So for our walk tonight we decided to step out the back door and stroll down the alley.

I'm not sure why it hit me so hard but an interaction we had with a guy down the block left me speechless.

Tomorrow is trash day. Everyone sets their trash bins out in the alley to be emptied in the morning. As we were walking, an older guy was putting trash in his bin. There was a clear moment of eye-contact, and inside that moment my wife and I both said "hello". The guy simply stood there, looked at us, said nothing, turned and walked back into his fenced yard. We kept walking despite being completely dumbfounded.

I'm not sure I've ever had such a blatant display of rudeness. Or maybe I have but for whatever reason this one got to me. I couldn't help but start to wonder what has happened or is happening in this guy's life that would cause him to be so mean. I say this because this is not the first time I have had an encounter like this with the same guy but this one was the most blatant.

The other thing I started to think about...what do my interactions with strangers tell them about me, my life or more importantly my faith? What about yours?

Let's Talk Appointments: Part II

One thing I find interesting about "guaranteed appointments" is that the United Methodist Church would choose to enter into a lifetime "contractual" (or covenant if you prefer) relationship with an individual. When an elder is ordained, the UMC commits to a relationship that will last the individual's lifetime. Guaranteed. I'm not sure I can think of any other profession where this is the case. It almost seems as though this effectively ties the hands of the denomination when dealing with elders that are less than good but remain in "good standing".

I have been working on staff at the same church for 8yrs and to think about the changes that have taken place in my understanding and thoughts on theology, ministry, leadership, etc. in that short time is significant. I have a hard time trying to imagine what some of those thoughts will be in the next 5yrs let alone 35yrs. I wonder if "guaranteed appointments" is the best practice for the UMC as it tries to maintain a standard both theologically and doctrinally, as well as on social issues across the denomination and its clergy. What happens when a pastor's theology changes over the years? Or his/her views on various social issues (i.e. homosexuality) becomes different than the denominational position on said issues? It seems like shall suggests that the denomination has to figure out a way to keep him/her around while struggling to figure out in which role. May seems to suggest that the denomination has another option, a sort of no-appointment probation or even a very nice goodbye letter.

As the conversation continues, feel free to jump in and share your thoughts. Be on the lookout for Part III.

Let's Talk Appointments: Part I

There has been a lot of talk over the past few weeks about the topic of "guaranteed appointments" within the United Methodist Church as the result of a recent commission group study. You can read two of the articles here and here. You can also see a couple blog posts from: Mark Beeson, John Meunier, Bandits No More, Overstatement.

The main issue revolves around the understanding that while "All elders who are in good standing and continue to fulfill their professional responsibilities (¶340) shall be continued under appointment unless they are on leave and are assured equitable compensation for their ministry (¶342)" (online source), this commission is recommending the word shall be changed to may. What this does in effect, is remove the "guarantee" of an appointment for an ordained elder in good standing.

The main argument against this change seems to be around the idea that if an individual is willing to go through the lengthy (and I would suggest convoluted) ordination process, be willing to be itinerant (which is a model I still struggle with for today) and remain in good standing, the denomination should take care of the individual by always providing an appointment.

One of the problems I see with this is how "good standing" is defined. Is this measured by the number of baptisms or confessions of faith? The reach of a pastor's discipling ministry? Or the fact that s/he didn't steal any money or failed to run worship attendance down to zero? If we have a hard time understanding what "good standing" really means, then changing one word might not make that much of a difference.

Being a 31yr old full-time licensed local pastor and certified candidate I can only begin to understand the impact of may on an individual yet I am also beginning to see the impact shall has had on the Church. I am certainly not naive enough to think that job security is not important or cannot provide a sense of security for one's family but I also wonder how it impacts the ministries of the Church, and the UMC in particular when ineffectiveness is simply moved from one appointment to another.

I'm anticipating this will be an ongoing conversation, feel free to join in. Look for Part II of the discussion in the next few days.

The Launch of a Saturday Evening Contemporary Service Part I

The church that I am currently appointed to, Castleton UMC, is getting ready to launch a contemporary worship service that will take place on Saturday nights at 6pm in the sanctuary on our Castleton campus. I have been given the opportunity to be the lead pastor for this service which I have been working toward making happen for over 3yrs now. With plenty of prayer and dreaming, I got the word to launch on Saturday, May 29th about 5 weeks ago.

A little background info on our church...We have 2 campuses with a total average Sunday morning attendance of around 750. We have 3 services (8:30 & 9:40 traditional, 11 blended/contemporary) on the Castleton campus and 2 services (9 traditional, 10:30 contemporary) on the Sunrise campus. We have not had a consistent evening service option and as a result, it will be interesting to see the response to a Saturday evening service that happens each week.

I've received plenty of support along the way from fellow staff, members of the congregation and especially Joe Garrison (@JoeGGarrison). In the past 5 weeks, here's what we've done so far:

*Solely through social media we were able to find a solid worship leader (@matthewedilley), drummer (@jdcogswell) and strong female vocalist (@zanbone) to accompany 3 of our own musicians.

*The only promotion of this service has been through in-house publications (church bulletin, newsletter, e-bulletin, website), word of mouth and social media.

*We have most of our volunteer positions filled (greeters, welcome center, ushers) but have a few A/V spots (sound, lights, video, slides) that are still open.

*I decided on Saturdays at 6pm because I believe this time will lend itself to reaching a wide range of individuals for various reasons. I also believe it will provide countless opportunities for fellowship (and eventually study & small groups) to take place after the service.

*We will be podcasting & video archiving the sermons and live streaming the entire service online (find that stuff here) each week.

Needless to say this is going to be a work-in-progress as we move forward but should be fun to witness how it all comes together, as so much of it has already. I look forward to hearing any questions or thoughts you have about launching a new service and sharing this experience with you.

Rodrigo y Gabriela at The Vogue

photo from Sean Molin Photography

I had the chance to see Rodrigo y Gabriela for the first time at The Vogue here in Indianapolis with my concert-going-partner-in-crime @bhsmith1 on May 13th. To be honest, I had never heard of this acoustic rocking duo before he had mentioned them to me so I was pretty curious to see what they would be like at a live show. Let me just say that overall, I was impressed.

I like The Vogue as a venue, not a bad place to see a show but for whatever reason that night it was blazing hot in there. I'm not sure if they were trying to cut costs by skimping out on the A/C or what but it was hot!

It didn't get any cooler once @rodgab took stage because they were en fuego (how cheesy am I? ...or clever and witty?). I have never witnessed guitar playing with such grace and speed. It truly was a performance that simply listening to an album could not do justice. Being able to see them live also helped as I found songs began to run together in their 1.5hr long set but nevertheless, I had a good time and was thoroughly impressed by their passion and obvious talent. If you haven't spent any time listening to Rodrigo y Gabriela, you really are missing out on some incredibly gifted musicians. Their newest album "11:11" is out now.

The End of an Era

The funeral service for my wife's grandpa was exactly a week ago today. Needless to say it was a difficult few weeks watching him lose his battle with COPD as a result of emphysema. Traveling back and forth from hospital to nursing home, Indianapolis to Richmond, began to take its toll. Emotional and physical exhaustion had set in and yet spiritually, there was not only peace but strength.

Richard Bell Luellen was 87yrs old when he died and had quite a life. He experienced serving in the Navy; starting Luellen Brothers Inc, a family business with his older brother (who just turned 90yrs old and is still getting around on his own); and raising a strong family down to his great-grandchildren. And of all the great things grandpa had done the thing that proved to be the most meaningful, especially during these past few months, was his faith.

I was moved by the number of people that came to his memorial and the support this small farming community gave to his family. I was moved to see how much and how many people respected this man but what I found most meaningful was the impact the family's faith had throughout this entire ordeal. Were there tears? Of course. Sadness? Obviously. Yet within that there was an assurance that granted "peace that transcends all understanding" (Philippians 4:7) because of faith in the God who has conquered death through Christ. My heart breaks for those who must suffer through the pain of losing a loved one without this faith and the knowledge of the promise Paul speaks of in 2 Corinthians 4:13-18,

It is written: "I believed; therefore I have spoken." With that same spirit of faith we also believe and therefore speak, because we know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence. All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God.

Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

A Fragile Humility

Blinking lights.
Flashing numbers.
Electronic charts.
Mechanical sounds.

The clock reads 12:47am as I sit in a hospital room watching my wife whisper to her grandpa as she rubs his arm while he struggles to breathe. I am reminded of how fragile life is and I am humbled.

I am humbled to be here in this place;
to witness the vulnerability of a strong man and his family.

I am humbled by the tireless care that is given, both by family and by professional. The nurse mentions a breathing treatment at 3am with a smile as if she meant 3pm. All the while a family member remains by his bedside, night or day.

I am reminded of how fragile it is to be human and am humbled that God would choose to become one of us.

Life is fragile.
Love is strong.
God is Love.
I am humbled.